Recognizing the Universal Christ

L. Dwight Turner

If we read scripture with both diligence and an open mind, we come to see that we humans were created with a purpose and a holy mission from the Father of Lights. We were to be his representatives here on this earth, to have dominion, and to be the spirit-beings through which God’s kingdom principles were translated from heaven to earth. Just because of the Fall and its effects, nothing has really changed. How can I say that? It is simple, actually.

 I can safely say that our mandate has not changed because of the work accomplished by Christ, when according to his calling and his mission, he abandoned his Heavenly Home and took up residence here on this world. Through the successful work of Jesus Christ, God reclaimed all that was lost when humankind was exiled from the Garden and sent “East of Eden.” I have little doubt about the fact that we humans, with our finite understanding, have but a faint – a very faint – awareness of the mysteries involved in Christ’s mission to this world in general, and his work on the cross, his death, and subsequent resurrection and ascension. In the words of the Apostle, we see through a glass darkly. We do know and can take assurance of this cogent reality: What was once lost has now been reclaimed by God and part of that reclamation is the re-establishment of humankind’s dominion rights and authority.

 Scripture also reveals to us another reality as a result of Christ’s successful mission to earth. Christ is now not limited by a physical human body, nor is he in any way limited by special dimensions as we understand them. Paul tells us in Ephesians 4: 10 that:

 And the same one who descended is the one who ascended higher than all the heavens, so that he might fill the entire universe with himself.

 We learn here that Christ exists above all things and within all things. His being is pure love and unbridled compassion and in some very real way in which none of us fully comprehend, his being is like a magnetic force, drawing all things toward himself. I am not saying here that everyone and all things will be saved, but what I am saying is all will be drawn to a point of awareness where they will have a clear choice whether or not to accept Christ’s offer. In essence, Christ is now cosmic and universal in scope and in that universal identity has established an ongoing presence and a continual victory.

 This biblical teaching is one of the reason why I don’t respond in a negative fashion when any of my friends who are followers of New Age ideas claim “the universe did this” or “the universe presented me with that.” The biblical teaching is quite clear: Christ is the universe and his presence pervades all that exists.

 Christ sacrificed much so that we might once again live in freedom and in intimate fellowship with God. Now Satan is forced to operate underground, or in more subtle ways. One of his strategies, as we have seen, is to convince us that rather than joint heirs with Christ and God’s children of the Light, we are nothing more than sinful worms, with no power or status under God. It is a lie from the pit of Hell.

 Your choice, my choice – the choice before every believer is whether or not we will live according to Satan’s lie or Christ’s empowerment.  As for me, I choose the latter. I will take possession of my status as God’s representative here on earth.

 What say you?

 © L.D. Turner 2009/ All Rights Reserved

 

Not I, But Christ (Part Two)

Mick Turner

Walking in Our True Identity: Issues and Obstacles

 

Sometimes, when I sit down and reflect on the many gifts we, as Christians, have been given by the Creator I am literally overwhelmed. As the Old Testament scripture tells us, we can expect “showers of blessing.” When I really think about it, few of these magnificent outflows of God’s grace are as precious as our new identity “in Christ.”

 

Paul tells us clearly that the new has come and that the old has been swept away. The slate has been wiped clean, the old person was crucified with Christ right there on the cross and in a very real sense, sins’ power over us is gone. I think few of us believers fully comprehend the power of Paul’s teaching here.

 

The problem is so few of us, especially this Christ-follower, seem to walk in our new identity as if sins’ domination over us has been defeated. I often wonder why this is. Why do so few of us reach out with open hands to accept this undeserved gift from heaven? I think the answer(s) to this problem is complex. In the paragraphs below, I want to discuss just a few possibilities and, in subsequent posts, perhaps a few more.

 

In its most fundamental sense, the process of fully appropriating your new identity in Christ is the greatest gift you can give to the world. Operating under you old identity, you were spiritually dead, cut off from the source of your true life. You were under the control of your lower nature, what Paul referred to as “the flesh.” Furthermore, you were held under the sway of both the world and the enemy. Living under the burdensome limitations of your old self, there was no way you could possibly approach the dynamic creativity and productivity of your God-given potential.

 

Now, however, by taking possession of who and what you are “in Christ,” you can discover your divine potential, find your spiritual calling, develop you personal vision, and grow into the best version of yourself. In Christ, you are reborn – you are spiritually alive and capable of making your own unique contribution to the world. When you become the best version of yourself, when you walk in your glory, you are in reality a gift of God to a hurting world.

 

It kind of takes your breath away, doesn’t it?

 

As Christians, we cannot underestimate the value of what God has done for us in this regard. Also, we cannot underestimate the value to God’s kingdom of having a cadre of committed believers that full well understand and accept exactly who and what they now are. We must realize, however, that there will be obstacles thrown in the path of our full appropriation of this new God-given and God-honoring identity.

 

In terms of the enemy and the world, these two forces often act in concert to minimize our awareness of what we have been granted in Christ. After all, the popular views of our culture are often in opposition to what God would have us do, whether it is in terms of our actual behavior or, at an even more subtle level, how we think and how we view the world. Let’s take a brief look at how these two forces, Satan and the world, might be a formidable obstacle when it comes to understanding our true blessings “in Christ.”

 

In today’s spiritual marketplace, the church is often assailed by the enemy in ways both manifest and subtle. One of Satan’s main strategies is to put forth teachings that contain a grain of scriptural truth and, at least on the surface, sound good, especially from a worldly perspective. For example, many contemporary Bible teachers focus on material wealth and prosperity. Don’t get me wrong – there is nothing wrong with wealth and having possessions, so long as we are not controlled by them. However, these teachers often go to scripture to support their contentions and, in so doing, often miss the point of the particular verse or portion of scripture they cite. Most of the current prosperity gospel advocates justify their teaching by quoting Jesus in John 10:10:

 

I have come that they may have life and have it to the full.

 

According to the prosperity teachers, Jesus was speaking of material abundance when he uttered these words. Nothing could be farther from the truth. Given the situation they were in, I doubt the early Christians were overly concerned with gaining material wealth. In the early days of the church, the prime focus was on solidifying the local church, spreading the gospel, and staying alive.

 

 When Christ spoke of abundance in John 10:10, he was speaking of the fullness of life. Here Jesus is talking about the fact that through his mission, believers will now have the capacity to have the fullness of life that was lost due to the fall. In essence, He was referring to a restored humanity, now in proper relationship with God and ready to bear fruit.

 

 

The theological minutia surrounding the discussions of justification and sanctification can be both confusing and distracting. Although gaining an understanding of these concepts is important, for our present conversation going into depth about such matters would be an unnecessary distraction. For now, let’s just suffice to say that understanding and accepting who we are in Christ is central to the process of spiritual formation. Further, it is important that we see that our adoption into God’s family is an act of grace. Neil Anderson tells us:

 

Only as we see ourselves as sons and daughters of God can we really grow in holiness (see Romans 8:15). Only as we are free from the task of trying to gain a relationship with God by our own righteousness or cleanness will we be free to appropriate His righteousness and holiness for our growth.

 

Without Christ, his work on the cross and in rising from the tomb, we could not even begin to progress in terms of spiritual formation. In order to grow in spirit, we have to be connected to God. Just as a fish cannot thrive unless it is in water, we cannot thrive outside of our natural environment, which is proper connection with God. Christ’s mission accomplished this reconnection with our Maker and made all spiritual formation possible. Without the regeneration provided by the mission of Christ, we would remain in a state of separation from God. Listen to Neil Anderson as he so accurately elaborates this theme:

 

Spiritual growth in the Christian life requires a relationship with God, who is the fountain of spiritual life. Only through this relationship can we bear new seed or tap into the root of life. As in nature, unless there is some seed or root of life within an organism, no growth can take place. So unless there is a root of life within the believer – that is, some core of spiritual life – growth is impossible. There is nothing to grow.

 

The thrust of what is being said in this article is centered on the fact that we need to seize our proper identity in Christ, but in doing so, we must also understand the work of Christ on the cross and through his resurrection and ascension. Underlying this vital comprehension is that fact that we cannot be who and what we were intended to be without being in proper, intimate relationship with God. In order for that to be possible, our relationship must be restored. That’s where the Blood of Christ comes into play. Through his death, in some mysterious way Christ paid the debt for our sin and made reunion with the Father possible.

 

Beyond that, through his dying to self and rising in new life, we, too, may also die to our old way of being and rise in newness of life. But the story doesn’t end there. Christ, through his ascension into heaven, made possible the coming of the Holy Spirit. As Christ himself said, “Unless I leave, the Spirit won’t come.” As stated, Christ’s departure and his seat at the right hand of the Father make possible the Spirit’s presence in our lives. Now, just as the Father walked in the garden with the first couple, the Spirit walks along side of us. Even more important, he has also taken up residence within us.

 

It is not enough to die and rise again. We must also live in a new manner and it is the Spirit that makes this new way of thinking, feeling, behaving and relating possible. Grasp that, and you are well on your way of appropriating your new identity in Christ.

 

If we desire to keep the process of spiritual renewal moving forward – if we want to continue the process of replacing the old with the new – if we desire to get to the goal Paul described so well as living not as I but as Christ, then we have to engage the dynamic process of renewing our minds.

 

The Renewal of the Mind

 

Paul tells us in Romans 12:2 that the key to personal and spiritual transformation is to renew the mind. The Apostle we must remember was a very learned man who studied with some of the greatest Rabbis of his era. It is therefore not surprising that Paul had deep insight into what made the human being tick, especially on a mental level.

 

Where we run into difficulty these days is with the psycho-spiritual technology necessary to follow Paul’s sage advice and effect a renewing of the mind. The most frequently heard strategy mentioned both in pulpit and pop Christian psychology is to immerse yourself in scripture. Certainly, this is a sound strategy and it can do no harm. Any time we spend in intimate relationship with scripture is time well spent. However, I have found that in order to fully appropriate the tools God has so graciously given us for transforming our minds, we need to develop at least a rudimentary understanding of the terrain of our minds and, armed with that knowledge, use scripture to its full advantage in the process of cognitive transformation.

(to be continued….)

(c) L. D. Turner 2009/All Rights Reserved

 

Not I, But Christ (Part One)

Mick Turner

 

Therefore, if anyone is in Christ, he is a new

Creation; the old has gone, the new has come.

(2 Corinthians 5:17)

 

 

Since I was a child, I have had a passionate fascination with bears. It all started when I was around five-years-old and my family took a vacation to the Great Smoky Mountains. It was on this memorable trip that I saw my first bear and it was love at first sight.

 

Throughout my childhood and adolescence I took every opportunity I could to go and see a bear, whether it be in a carnival, a traveling circus, or in a zoo. I also spent hours studying about bears in encyclopedias and books. I guess no one can really explain why a young person develops these sorts of interests. For many, the fascination passes as adulthood arrives with its myriad responsibilities and other interest. For me, however, I still love bears.

 

With this information as a backdrop, you can imagine how excited I became back in the early 90’s when I learned that the Miami Zoo had obtained a rare, Tibetan Bear. I was living in Miami at the time and read about the bear in the newspaper. The next day I drove out to the zoo to take a look at the Tibetan Bear.

 

The zoo in Miami is of the modern type. Animals are not kept in cages, but instead roam with relative freedom, separate from spectators by large ditches, canals, or non-descript fencing. I arrived at the zoo and inquired as to the whereabouts of the Tibetan Bear. I strolled over to the area where the bear was being kept and I was in awe.

 

A relatively smallish bear, the Tibetan Bear has long hair, brownish red, and a face with much character. The bear was near the small canal that ran between the walkway where I stood and the enclosure where it lived. After observing the animal for several minutes, I noticed something quite odd about its behavior. The bear paced endlessly in the same pattern. It would take eight steps in one direction, slowly pivot on one of its front feet, turn, and take eight steps in the opposite direction. The creature kept this up for the entire time I was there, a total of almost thirty minutes.

 

Inquiring about this strange behavior, the zookeeper told me the bear was about six-years-old and had lived its entire life in a cage. The eight steps was the exact distance from one side of the cage to the other. The bear had implanted a deep pattern of behavior based on its former environment. It had never been able to take more than eight steps in one direction and now, even though it had the freedom to roam as far as it wanted, it still only took eight steps. According to the zookeeper, a trainer worked with the bear each day in an attempt to help it “unlearn” the old pattern of restrictive behavior. The zookeeper said that most animals that had lived in cages for most of their lives had similar patterns of behavior.

 

On my way home I reflected on this and had one of those moments of personal epiphany. I realized that I, like the bear and a majority of the Christians that I knew, had a similar problem. Through Christ’s mission on earth, we have had our bars removed as well. The cage of sin and self has been removed and we captives have been set free. As the scripture from 2 Corinthians that opened this article states, “we are new creations.” The old has gone and the new has come. This is part of the good news of the gospel and the result of the healing work Christ’s victory has obtained. Each of us, when we accepted Jesus as Lord, was given a new identity “in Christ.”

 

So why is it we continue, like the bear, to walk as if we were still behind bars? Why do we continue to behave in the same destructive ways that we did before? Why is it that so few of us seem to walk in the newness of life that Christ promised and Paul spoke of so often?

 

I think there are many reasons for this unfortunate reality. Part of the reason is just the sheer force of habit. Whenever we repeat a behavior over and over, we tend to eventually do it automatically. In a real sense, we become machine-like. Our world pushes a button and we respond in a predictable way. Another reason is our faulty thinking. Let’s get one fact down deep. Our behavior starts with our thinking or, as said often, the thought is the ancestor of the action. Until we change our thinking, we won’t effectively change our behavior.

 

Paul realized how important our thinking was to our behavior. That’s why he said we needed to “renew our minds.” All lasting change starts with a mental makeover.

 

One other reason why we continue to walk in our old ways, even though scripture screams we are new creations, stems from the fact that either we don’t realize that we are new creations or we don’t believe it. Perhaps this needs a bit of clarification.

 

The Church as a whole has been expert at preaching the gospel of the blood and forgiveness of sin. Christ died as a ransom for many and, even though we don’t deserve it, we can now come into God’s presence as if we were spotless. As great a message as this is, it only half the story. Yes, Christ won our forgiveness but he also did something else. He won our victory over our sin and our sinful nature. Go back and review Romans 5-8 to get a true picture of all this.

 

By his resurrection and his ascension Christ has made possible, through the ministry of the Holy Spirit, our sanctification, meaning, we are now operating under a new set of circumstances, with the Holy Spirit working inside of us. Many Christians are unaware of this reality for two primary reasons: first, the vast majority of believers are biblically illiterate. Recent studies by George Barna more than bear this out; and second, pastors typically preach more about the blood than they do the resurrection, the ascension, and our subsequent empowerment.

 

Other Christians are aware of the fact that they are new creations in Christ, but just don’t believe it. This is a tragedy because just the act of believing what scripture says about us goes a long way toward helping us to manifest this new reality in our lives. Look at it like this: we receive salvation by accepting Christ’s atonement by faith; why don’t we also accept the second half of the gospel by faith? Why don’t we, using our faith in all that Christ has accomplished, accept the gift of our own progressive movement toward receiving the “fullness of Christ?”

 

In essence, a big part of our problem as Christians is the fact that we sell ourselves short. We don’t understand who we are and what we are in Christ. Even more devastating, we don’t accept and apply our new identity to daily living and we end up only being marginally effective. Like the Tibetan Bear, we pace back and forth in the same old ruts, the same old worn out ways of thinking, feeling, and behaving. If we continue to do this and expect results any different than what we have experienced in the past, we are sadly mistaken.

 

No, my friends, it is time for a change and that change begins with recognizing, understanding, accepting, and applying the blessed gifts of being “in Christ.” I encourage you to not put this off another day. Start today  by taking a few minutes out of your schedule, sitting down and getting quiet and centered, and ask God to reveal to you the full understanding of your status as his child. Ask God to show you, especially in scripture, just what Christ accomplished for you in his life, his death, his resurrection, his ascension, and his successful mission into this world.

 

Begin a personal Bible study in which you explore this whole business of being “in Christ.” Keep a notebook handy and jot down your thoughts, insights, and ideas. They may be useful reminders as you move forward in the process of appropriating your new identity.

to be continued….

(c) L.D. Turner 2009/All Rights Reserved

 

Living in the Enlightenment’s Wake: Right Belief Over Incarnation

Mick Turner

We live in a culture that is, in spite of over 200 years of historical separation, dominated by the Enlightenment. Most of us don’t recognize this, but that lack of awareness doesn’t make the fact any less true. The Enlightenment has cast a long shadow over Western culture, especially the church, and it continues to do so.

 

For those of us who claim Christianity as our worldview, this lingering hangover of rationalism, logic, and intellectualism has robbed us of the very core of our faith and, in its stead, has substituted a sterile and inadequate imposter. Rather than experiencing our faith as a living, vital, relational organism, the norm has become “faith equals right belief.” This represents a major tragedy in terms of the heart of Christianity and, although right belief has some degree of importance, it pales in comparison to the emphasis Jesus placed on incarnational service based on love.

 

This issue has been exacerbated by two-plus centuries of preaching and teaching that extols the notion that salvation is attained through belief in the accepted set of ideas. Faith is equated with belief and belief is seen as the cornerstone of the entire edifice of Protestant doctrine. It has been going on for so long now that any challenge to the validity of such a notion is seen as heresy. To assert that a Christianity that is based on incarnational themes such as relational imperative, spiritual transformation, and compassionate service is to invite the heckling banter of a cadre of true believers. For these people belief takes precedent over doing and faith (which means belief to these folks) overrides works, even if that work is identical to the service done by Jesus.

 

After much study, prayer, and reflection on these issues I have come to the conclusion that we Christ-followers are called to a participatory involvement in God’s Great Story of incarnation and redemption. In fact, this was basically the view held by Christianity as a whole right on up through the Middle Ages and to the years of the Enlightenment. It was the illegitimate marriage of Enlightenment ideas to theology that changed the flavor and texture of the faith and resulted in the dry, sterile form of religion that we find in many Protestant congregations today.

 

The late Robert Webber spoke clearly to this issue, discussing the validity of an ethic of faith-based works and the dire need for a return to the ancient, relational model of the faith. Listen as he clearly juxtaposes the ancient model of faith and the post-Enlightenment religion that is rampant today:

 

The incarnational model of the ancient church is relational. God relates to humanity by becoming one of us. We relate to God because, through the incarnation, we are lifted up into a relationship with the divine. In this ancient depiction of incarnational spirituality there is a divine indwelling of God, a mystical union between God and man, a relationship of continuous prayerful dependence. Contemplation of God and his wondrous story is characterized by the delight of the heart, an inner reality that proceeds from a union with God that is real…..By contrast, a justification/sanctification spirituality is less relational and more intellectual…..In summary, ancient spirituality is placed within the whole story of God and maintains the dynamic relational aspect of spirituality that is in union with God. On the other hand, the impact of the Enlightenment emphasis on justification and sanctification separates spirituality from the story of God (especially the incarnation in which humanity is lifted into God) and creates and intellectual spirituality that not only affirmed a forensic standing before God but one that equated spirituality with “right belief.” Spirituality ceased to be a “lived theology” and became faith as an intellectual construct.

 

Webber is not speaking of a return to a “feelings-based” religion. Like many astute spokespersons for the faith, he realizes that any spiritual truth based on our emotions is a tenuous commodity. Instead, Webber is talking about a Christianity that is anchored in God’s Sacred Story. Rather than being based on belief in correct doctrines, it is rooted in a life of active participation in God’s redemptive action. For Webber, true Christianity is relational, incarnational, redemptive, and restorative. The final chapters of God’s Sacred Story are the establishment of “new heaven” and “new earth.” All of these characteristics involve belief, but the entire edifice does not depend on belief. Instead, it depends on participation.

 

Intellectual religion is basically easy religion. When we base our Christian experience on kosher beliefs, we allow others to do our thinking for us. For many sincere Christians, the walk of faith basically consists of someone or some group telling them what they are supposed to believe and they fall in line with this expected code of doctrine. Please, don’t misunderstand what I am saying here. I am not saying doctrine is bad, although in some cases it is just that. What I am getting at is that “unexamined doctrine” is a slippery slope. We need to take the time and make the effort to delve into the doctrines of our church, group, or denomination and see whether or not they hold water. More importantly, however, we need to deepen our understanding of God’s Sacred Story and start living it. At the end of the day, this approach is far more satisfying from a spiritual perspective.

 

(to be continued)

 

© L.D. Turner 2009/All Rights Reserved

 

Renewing the Mind: Conscious Cognition and Affirmative Prayer

Mick Turner

Throughout his letters, Paul repeatedly demonstrates his understanding of the importance of dealing with our minds. The Apostle clearly recognizes that the mind is where our behaviors and actions begin and he also understands that it is in the mental realm where the enemy is most likely to launch his most diabolical attacks. It is for this reason that Paul tells his readers over and over again how important it is for the believer to renew the mind.

 

Here at LifeBrook clients and visitors often here phrases and terms related to dealing with the mind in general and the process of renewing the mind in particular. In our training programs on “Strategies for Renewing the Mind” and “Who We Are In Christ,” we typically explore the importance of developing what we call Conscious Cognition. Basically, conscious cognition involves assisting participants develop the ability to be acutely aware of their mental functioning. The more conscious we are about out thinking, the more equipped we are to master our minds.

 

“Conscious Cognition” is based on the teachings of Paul regarding the renewal of the mind, tearing down strongholds, and taking thoughts captive for Christ. The actual practice of conscious cognition involves disciplines such as positive thinking, positive imaging, positive statements, and affirmative prayer.

 

We have found that the most fruitful exercise for most people involves what is popularly referred to as Affirmative Prayer.

 

How to Form an Affirmative Prayer

 

1.                  Affirm your identity as a child of God and a new creation in Christ.

2.                  Affirm your positive connection with the Divine and the presence of the Holy Spirit in your life.

3.                  Voice your desired goal in positive, affirmative words in the present tense.

4.                  Express your gratitude for having your desire granted by God.

5.                  Close prayer in Jesus’ name with a firm and joyous Amen!

 

After your formal prayer session, your Affirmative Prayer process continues in three important ways. First, maintain a sense of positive expectation in which you faithfully believe your prayer has already been answered. This is not wishful thinking or a “fake it til you make it” pretense. Instead, it is the faithful acknowledgement that, just as scripture promises, your blessing has already been provided on the spiritual world. This brings us to the second manner in which your Affirmative Prayer process continues. You act as if the object that you prayed for has already been obtained in the physical world. What this does is aid in the process of bringing your already granted blessing from the spiritual world down into the flesh and blood reality of your daily life.

 

The third way in which your Affirmative Prayer session continues involves a personalized affirmation. This type of affirmation is a short phrase, usually gleaned from Step Three in the process described above. For example, if you prayed for an increased sense of confidence and courage, your personalized affirmation might be:

 

The Lord is my shepherd, I shall not want; I am courageous and confident in all my endeavors.

 

The important point here is to repeat this shortened form of your prayer session as often as possible. It is especially important to repeat your personalized affirmation when you first arise in the morning, and just before going to sleep. Another method that has been helpful for many Christ-followers is to coordinate their affirmation with their breathing, just as when performing “breath prayers.”

 

The Lord is my shepherd, I shall not want. (inhale)

I am confident and courageous in all my endeavors. (exhale)

 

I have found affirmative prayer to be an excellent modality of approaching our relationship with the Creator. As stated earlier, effective affirmative prayer is always based on scriptural promises. The actual process of affirmative prayer as described in the preceding paragraphs is not designed to remind God of his promises. God does not need to be reminded of anything. Criticizing the method of affirmative prayer based on the “reminding God” notion is a mistaken and futile practice.

 

Affirmative prayer does help remind us of our need for God, our utter dependence upon God, and of the generous blessings he has already provided for us. With these thoughts in mind, let’s look at an example of an affirmative prayer that meets the criteria laid out above.

 

I take possession of the reality that I am a child of the Living God and a new creation in Christ. I acknowledge that because I have been adopted into the family of the One True God, His eternal light shines in me and through me, casting His presence and His love onto a dark, hurting world. The Holy Spirit, a full one-third of my Heavenly Father lives in me, making me powerful and whole, capable of doing great things for the glory of God.

 

 Therefore, I go forth each day with confidence and courage, meeting the challenges of life with faith and optimism, knowing that the Lord is within me, equipping me for any circumstance.

 

Lord, I thank you for your presence within me, beside me, above me, and in every circumstance, and I am especially grateful for your gifts of courage and confidence, the very things I requested as I approached your throne.

 

With love and gratitude, I pray these things in Jesus’ most holy name, the name at which every knee shall bow. Amen…

 

Remember also that the abbreviated form of the prayer is:

 

The Lord is my shepherd, I shall not want; I am courageous and confident in all my endeavors.

 

I have found that for both the long form and the short form, repetition is the key to success. Our bad habits of thought were formed in the exact same way as we, along with the Holy Spirit, will go about forming new habits of thinking that will move forward the process of renewing our minds. Each time we repeat our positive affirmations and our affirmative prayers, we make a little progress toward our goal. We repeat it, and we move forward a little more – and on and on it goes. The good news here is that we can soon begin to see change taking place and that change, no matter how small, is significant. When we experience the fact that change is possible; when we see through our own experience that we are actually making gains – this provides us with the ability to live in hope and optimism.

 

As time passes and we remain faithful in our practice, the pace of change accelerates. Our friends and associates will notice that we are somehow different. Even if they can’t put their finger on exactly what has changed, they know that for some reason you are easier to be around. Whereas before you often greeted them with a flat expression and a diverted gaze, now you approach them with a smile and look them in the eye. And guess what, my friend? This opens a door for you to share the source of the “new you.” As you continue to manifest the fact that you are, indeed, a new creation, you will have increased opportunities to share how this all came about.

 

Renewal of the mind, as Paul pointed out, is the key to an effective walk of faith. If you have been ignoring Paul’s insistence of cognitive renewal, why not get back to it? And if you have been avoiding this teaching, why not push yourself to get on with it? Your progress will be minimal until you place a renewed mind in the new you, the new creation.

 

Also, I suggest that you keep in mind the goal of all this work toward the mind’s renewal, as well as other disciplines in your program of spiritual formation. You want to get to the point where, as the Apostle, you can say with confidence the four words that best describe the state of the truly transformed Christian’s life:

 

Not I, but Christ…

 

© L.D. Turner 2008/All Rights Reserved