L. Dwight Turner

* This article is an expanded and update version of a similar post I put up on the LifeBrook site last year.

I have come to the conclusion that few endeavors in the life of a Christian are as important as the process of “worldview development.” The fact is, many Christians have never given thought to the significance of one’s worldview and, of the few that have taken up the subject, most quickly put it aside in favor of more tangible and practical pursuits.

The reality is, however, there a few items in the life of a Christian that are more tangible and practical than the development and implementation of a biblical worldview. Granted, putting together a workable worldview involves dealing with intellectual abstractions, but even these cognitive pursuits have their base in every day living. For it is our worldview that gives our lives meaning, purpose, and direction. Further, it is our worldview that forms the basis for our decision making process. Few things are more “down to earth” than these issues.

The fact is, we all have a worldview whether we realize it or not. And it is therein the problem arises. Chances are, if we are unaware of the dominant worldview we operate from, then it is a good bet that we are also unaware of how our worldview was formed. Once you realize how vitally important a worldview is, hopefully you will come to see that you can no longer leave this process to chance or random development.

Christian researcher George Barna makes the following observations regarding worldviews:

*Everyone has a worldview. Relatively few have a coherent worldview or are able to articulate it clearly.

*Most people don’t consider their worldview to be a central, defining element of their life, although it is.

*People spend surprisingly little time intentionally considering and developing their worldview. More often than not, their worldview development process is one of unconscious evolution and acceptance. They allow it to evolve and sum it up this way: “Whatever.”

The fact that Christians often give such little time and effort to developing, clarifying, and internalizing a biblical worldview is a serious shortcoming. This is especially true in America at the present time, considering the cultural context in which we live. Our nation is for all practical purposes post-modern and, despite claiming the opposite, also post-Christian. Let’s face facts – the church no longer holds the central, morally-defining position that it once held in American society. Increasingly, our culture views Christianity in general and Christians in particular in a less than favorable way.

I firmly believe that having a clear, concise, and internalized biblical worldview is essential to experiencing an effective walk of faith in this day and time. Further, having such a scriptural perspective on life is an essential part of our calling as disciples of Christ. Although scripture does not directly tell us to possess such a perspective on life, the fact that we need this vital type of worldview is implied throughout both the Old and New Testaments. “Thy word is a lamp unto my feet,” says the Psalmist and Paul tells us that we possess the “mind of Christ.” Having a biblical worldview provides us with a baseline that we can reference our behavior against. A biblical worldview acts as a moral compass which can, if we allow it, guide our actions in all of life’s varied arenas. Using the metaphor of gravity, Elisabeth Elliot speaks to the importance of our calling to discipleship:

In space, astronauts experience the misery of having no reference point, no force that draws them to the center. The effort of performing ordinary activities without the help of that pull is often vastly greater than it would be under normal conditions (try pouring a glass of water, eating a sunny-side-up egg, or turning a screwdriver – water will not fall, the egg will not stay on your fork, the screwdriver will not revolve; you will). Where there is no “moral gravity” – that is, no force that draws us to the center – there is spiritual weightlessness. We float on feelings that will carry us where we never meant to go; we bubble with emotional experiences that we often take for spiritual ones; and we are puffed up with pride. Instead of seriousness, there is foolishness. Instead of gravity, flippancy. Sentimentality takes the place of theology. Our reference point will never serve to keep our feet on solid rock, for our reference point, until we answer God’s call, is merely ourselves. We cannot possibly tell which end is up. Paul calls them fools who “…measure themselves by themselves, to find in themselves their own standard of comparison.”

On several occasions I have received either comments or emails from readers of this site, stating in one way or another that they cannot “figure me out.” Most of these readers are cordial and genuine in writing to me, but for some reason or another, I don’t seem to fit well into whatever box they might be trying to squeeze my thought into. My advice to these friends is this: “Better get a shoe horn.”

The fact is, I guess, I am just a bit of a theological maverick. I have found over the years that labels are, at least for the most part, meaningless. Some folks consider themselves to be conservative believers, while others take pride in being called liberal. Others are fundamentalists and yet others are emergent. I suspect that some of my readers’ confusion stems from the fact that I have beliefs that bridge these many Christian camps and, as I said, I can’t be pigeon holed. And guess what? I think that’s a positive thing.

Let me explain.

Emerson once said that “a foolish consistency is the hobgoblin of little minds.” One of the things I think he meant by this statement was that, if you allow an external source to define your beliefs, you are often forced compromise the integrity of your mind in order to remain consistent with whatever the school of thought you might be identified with. For example, if you consider yourself to be a fundamentalist you readily understand that fundamentalists believe in the Virgin Birth. As a self-identified fundamentalist, you realize that you, too, should believe in the Virgin Birth. This state of affairs is no real problem unless you find that you don’t really believe in the Virgin Birth. Now you have a dilemma on you hands. The way many folks solve this conundrum is to either say that they do, in fact, believe in the Virgin Birth when they really don’t or they convince themselves they believe in it, even if they don’t. The result is the person in question has compromised the integrity of his or her mind. In order to be consistent with a pre-defined worldview, the person claims to or pretends to believe in something he or she does not believe in.

The other end of the theological perspective has equal problems. Let’s say you are a very liberal Christian. You have read Spong, Borg, Crossan, Tillich, and all the right authors. Of course, liberals don’t believe in the deity of Jesus, at least most of them don’t. But what happens if you discover that you do believe in the deity of Jesus. Well, now you have the same problem as the fundamentalist discussed in the previous paragraph. In order to be consistent with what a liberal is supposed to believe, you compromise and even convince yourself that Jesus was just another “great moral teacher” and your problem is solved. Unfortunately, now you have a bigger problem. Your integrity is gone.

I can speak of these issues with a certain amount of certainty and at least a modicum of clarity because I have, as they say, been there – done that. By the grace of God, there came a time when I got fed up with having others determine the content of my worldview and went on a quest to figure out just what it was that I really did believe. I won’t bore you with the details of my search except to say that as things progressed, I felt more at ease because I understood what I actually thought was true, rather than trying to force myself into a pair of theological shoes that were designed for someone else.

Before traveling any farther down this road, let me say a few words on why I believe the development of a biblical worldview is essential. Further, once we have formulated such a worldview, it is even more effective to apply it to our daily living. A biblical worldview is vital for the effective Christian life. As believers, our worldview is to serve the foundational purpose of providing a matrix through which we can filter our life experiences and, perhaps even more important, provide a framework for our decision making. Just from these few facts it is obvious that a biblical worldview is to be much more than a pile of theological clutter that we stuff into the corner of the mind and forget about. On the contrary, a biblical worldview gives meaning and purpose to the events of our lives.

I have come to look at the simplest yet most complete definition of a worldview as follows: A biblical worldview is one in which we think like Jesus. Having a biblical worldview, in a sense, makes life easier and harder at the same time. Easier because we have sound scriptural guidelines that help us make everyday decisions; harder in that we often resist putting what we know to be correct into action. Further, I firmly believe that in order to implement a biblical worldview we have to not only think like Jesus, but act like Jesus as well. In order to do this, we have to engage in the types of practices that he engaged in. Namely, we have to make a consecrated effort to practice spiritual disciplines, especially prayer, on a regular basis. If Jesus needed to do this, we certainly do. George Barna describes his decision to discern and formulate his worldview:

For years I was scared off by the term “biblical worldview.” It had connotations of breadth and depth that were overwhelming. But the more I realized that my own Christian life was a haphazard series of disjointed choices only marginally and inconsistently influenced by my faith, the more determined I became to get serious about worldview development.

I concur with what Barna is saying here. In my own case, I came to realize that my daily thoughts, actions, and decisions were only marginally influenced by my faith. I also sensed that this is true for the vast majority of professing Christians and this may be one of the main reasons the modern church is so weak in the demonstration of its faith. Ultimately, this lack of worldview development and a concurrent walk of faith that is consistent with that worldview take us into the realm of personal integrity and evangelism. If we do not walk in a manner consistent with our faith, then we are not being true to who we really are. We lack personal integrity. Second, when others see us walking in ways contrary to what we profess to believe, it gives Christianity a bad name. It is even easier for non-Christians to use the time worn excuse of “not wanting to associate with hypocrites.”

Most non-Christian expect a lot more from us than God does. It is quite easy for those outside the faith to point to our failures, our scandals, and our myriad shortcomings. What many of these folks fail to understand is that Christians are still all too human.

As stated at the beginning of this essay, many readers find themselves asking, “Where is this guy coming from?” “Is he a liberal or is he a conservative?” The fact is, I am neither and both. I am just who I am and, like Popeye, that’s who I am.

I would also say that it is important to know that I full well understand that I am really quite limited in the scope of my knowledge. William Barclay, the great biblical scholar, once said he had, at best, a “second-rate mind.” I have read extensively in Barclay’s works and can say without reservation that if his mind is second-rate, then mine is surely way on down the scale in double-digits. I have come to understand that I can, in fact, be wrong. That is one reason why I don’t involve myself in theological arguments or nitpick over the finer points of doctrine. What do I know? Further, for me to strongly insist that someone else has a view that is erroneous smells of arrogance when you get right down to it.

Some Christians feel they have been called to be “Watchmen on the Walls,” beating the bushes in search of heretics and other misfits and nomads within the Body of Christ. Perhaps this is, indeed, a genuine calling and, if it is, I pray they live according to that lofty purpose. I am not one of them, however. I don’t think I have ever labeled anyone a heretic and doubt that I ever will. Why not, you ask? The fact is, when you get down to the honest truth of the matter, I don’t have enough knowledge to make that judgment. I am not giving you a false humility here. I am speaking from my heart. I, like many others, see through a glass darkly and have far too many doctrinal logs in my eye to start picking at the theological specks in someone else’s.

One other thing needs to be mentioned as well. Doctrinal and religious debates, as I mentioned in another article posted a few months back, tend to get a bit testy. Rarely have I seen one of these discussions go on for long before folks start launching verbal grenades that have little to do with the point they were originally trying to make.

 I avoid these discussions and debates like poison ivy for the following reasons. First, as already mentioned, my knowledge is too small for me to be the final arbiter of any doctrinal dispute. Secondly, these kinds of conflicts promote discord rather than unity, and it is unity we are called to, not discord. Finally, I stay away from doctrinal fights because these sorts of disputes often put people in the position of having a choice to be “right” or to be “kind.” I’ll opt for kindness every time.

End of Part One – to be continued.

(c) L. Dwight Turner 2009/All Rights Reserved