Lenten Blessings
February 25, 2009
Filed under Christian Optimism, Christianity, Church, Conscious Cognition, Discipleship, Internet, Issues in Transformation, Mainline Denominations, Mindfulness, Optimism, Personal Discipline, Personal Renewal, Positive Faith, Positive Living, Positive Thinking, Renewal of the Mind, Self-Control, Spiritual Disciplines, Spiritual Practices, Spirituality, United Methodist Church
Tags: Christianity, Church Season, Discipleship, Lent, Methodist Church, Negative Thinking, Positive Living, Sacrifice
I wanted to take this opportunity to offer my Lenten blessings to those of you who keep this tradition of the Christian faith. I have long been a member of the United Methodist Church, so our denomination follows the church seasons and for this I am very grateful. I find it a most rewarding spiritual practice.
As for myself, this year, after much prayer and reflection, I am giving up something intangible for Lent, but something that often has very tangible conseqences. For the next 40 days I am making a very special effort to give up all forms of negative thinking. In a very real sense, I am attempting to go on a 40 day fast of negative thoughts.
Granted, I try to avoid negative thinking throughout the year, but I am making it a highest priority during Lent. We shall see how it goes.
Such an adventure is an exercise in the renewal of the mind. Not too long ago, Pastor Gregory Dickow from Chicago led a similar fast from negative thinking. He spoke of this, and still does, on his television ministry, which I think is entitled, Change Your Life. He reported many positive results from the 40 fast from negativity.
My prayer is that each and every one of you have a blessed Lenten season and that the true spirit of the season can be discerned and practiced.
Mick
Principles of Manifestation: Desire and Dedication
February 16, 2009
Filed under Affirmative Prayer, Conscious Cognition, Discipleship, Divine Mind, Divine Potential, Issues in Transformation, Meditation, Metaphysical Christianity, Mindfulness, New Thought, Optimism, Personal Discipline, Personal Vision, Positive Faith, Positive Living, Positive Thinking, Prayer, Sacred Center, Sacred Mind, Spiritual Practices, Spirituality, Success
Tags: Affirmative Prayer, Disciipline, New Thought, Positive Living, Positive Thinking, Principles of Manifestation, Spirituality
Mick Turner
As we begin to apply the spiritual principles of manifestation to our lives things can get a bit confusing. We often wonder whether or not we are “doing it right” or if we are following proper procedures. Experience has taught me that the best thing to do after developing a thorough understanding of the principles involved in positive or affirmative prayer, is to keep things as simple as possible. With this in mind, let’s explore two important issues that come in to play right from the start: desire and dedication.
Desire
Let’s begin by looking at desire, because all good things, whether or not they are brought to fruition, begin in the realm of desire. It is desire that gives rise to our dreams in life and it is desire that provides the fuel for performing the positive activities that will allow us to bring those dreams into reality. In this sense, desire provides positive motivation. When we truly desire something with our whole heart we set in motion the powers of the mind to achieve that which we desire. If we have as a goal to deepen our walk of faith and manifest some degree of success in living the genuine Christian life then we must recognize that this positive goal began as a desire. Further, the power of a strong desire, when properly applied, helps insure our success. Christian Larson tells us:
…it is readily understood why the wish, if strong, positive, determined and continuous, will tend to produce the thing wished for…It is not occasional desire, or half-hearted desire that gets the thing desired. It is persistent desire; persistent desire not only desires continually, but with all the power of life and mind and soul. The force of a half-alive desire, when acting upon a certain faculty (the subconscious mind) cannot cause that faculty to become fully alive….it is true that the desires of most people are neither continuous nor very deep. They are shallow, occasional, wishes without enough power to stir to action a single atom.
Let’s look more closely at what Larson is trying to tell us when we apply these principles to the process of spiritual formation. If you want to develop spiritually you must first possess the desire to do so. Lack of desire is why so many Christians fail. They just don’t have any desire to improve. Larson goes on to say that our desire must be strong, positive, determined, and continuous. He further states that it is persistent desire that brings about results. When applied to our spiritual formation it means specifically that we must have:
Strong Desire: From the outset of our desire to improve must be strong and unwavering.
Positive Desire: We must always keep in the forefront of our minds the concept of positive thinking and positive faith in ourselves and especially in God. We should always remind ourselves that part of our purpose in life is to grow and develop, in short, to become all that we can be.
Determined-
Desire: Our desire must be paired with a willful determination to make every effort to see it through to completion.
Continuous-
Desire: Continuous desire means ongoing desire. If we are to be successful our desire cannot be here today and gone tomorrow. Although there may be days when we feel like our energy is low and our desire is at low ebb, we must maintain the power to resurrect our dream and keep it ever before us. This is the surest way to success and fulfillment.
In addition to these four vital characteristics of positive desire, Larson goes on to
Tell us that an “occasional, half-hearted desire” will avail us nothing. It is easy to see, based on Larson words, why so many apathetic, ambivalent, and lethargic Christians fall short of their goals. Their desire is occasional and half-hearted. Ambivalent and lethargic Christians have the dream but not the drive. Apathetic Christians don’t even have the dream.
What is the opposite of occasional, half-hearted desire? A desire that is continuous and full-hearted. It means that we give our all, all the time, to deepen your walk of faith and, more importantly, deepen you relationship with Christ. Application of this type of desire with diligence will insure our success.
Dedication
The second aspect of our subject to consider is the concept of dedication. Dedication is fundamental to any successful endeavor in life, including spiritual development. Dedication is defined as the act of “devoting oneself wholly and earnestly to a specific goal or purpose”. If we are to improve our application of Christian principles of living we must dedicate ourselves to that specific aim.
Dedication is an act of the mind. We begin with a strong desire to improve our relationship with the Lord. We follow this by firmly dedicating ourselves to making this goal a reality in our lives. We can best do this by the use of affirmations. Affirmations are powerful, positive statements that we make to ourselves over and over again, thereby deeply impressing them into our subconscious mind. According to the discoveries of Cognitive and Transpersonal Psychology, it is those things that we deeply plant in our subconscious minds that actualize into physical reality in our lives. So, if our goal is to become closer to God, we begin by dedicating ourselves to the process. We do this not only in the conscious mind, but also in the subconscious.
Look at the process like this. Suppose a farmer wants to grow corn. He begins by preparing the field, then he carefully plants the seeds in the fertile ground, then waters and cares for the field so that, at harvest time, his yield of corn will be bountiful. Your conscious desire to deepen your Christian walk is the farmer. The affirmations are the seeds, and the subconscious mind is the field. Based on your desire, you use your conscious mind (the farmer), to plant the seeds (affirmations) into the fertile field (subconscious mind). You then water and nurture the field through constant repetition of your affirmations. Try the following: Each morning before you get out of bed, relax your breathing and repeat silently to yourself the following statement:
Every day, in every way,
I am getting closer and closer
To Christ
During the day, at lunch- time for example, repeat this statement over and over to yourself. Each time that you repeat the statement you are not only planting more seeds, but you are also watering and nurturing the field of your subconscious mind. This is the way to insure success. It may sound simplistic and perhaps it is. That’s the beauty of positive thinking. It is simple! But in spite of its simplicity, it is a proven method of personal and spiritual transformation that has worked miracles in countless lives. Try it and see.
The keys to making successful affirmations are: repetition, faith, and expectancy. We need to repeat the affirmation many times and have faith in the process, a living expectancy that if we continue, we will surely succeed. The key again is repetition. Do it over and over again. In this way, your subconscious mind will be saturated with positive thoughts of dedication.
Keep It Simple!
This procedure that has also come to be known as affirmative prayer is a fairly straight forward process but, as with many things, we humans have a marked tendency to complicate it. I know this from past experience because I have been as guilty of exhibiting this “genius for complexity” as anyone – probably more than most. It was with some degree of difficulty that I eventually learned that with most things it is best to keep it simple. With this truth in mind, let’s see if we can simplify the basics of affirmative prayer by stating the following:
When we use our affirmative thinking, put into the containers which we call words, and animate it speaking with living faith, we are able to manifest that which we desire, providing of course, that it is in alignment with God’s will.
There is really no need to mystify the process any more than that. Granted, the underlying laws and cosmic principles associated with affirmative prayer can seem a bit mysterious, but in actuality, even the laws are not all that complicated.
It is essential that we understand that this process begins with our thinking and moves forward from there. Everything that we see began somewhere as someone’s thought. Creation in all its glory began as God’s thought and came into being at God’s command, using His words. He literally called things into existence from the world of the unseen, into the world of the seen. On a smaller scale, this is how we manifest reality as well. Our thoughts begin the process and or faith-filled words empower and animate the process that results in the creation of the thing desire.
Two important factors are also involved in the process of bringing our desired outcome down out of the spirit world and into concrete manifestation. These are emotion and intention. Centuries of working with these principles has revealed that the more deeply you feel about your desired goal, the more readily it manifests in physical reality. I have found that this is precisely where imagination comes into play. When we clearly visualize what it is we desire we arouse our feeling nature, which is a natural part of our soul. We facilitate this by focusing not only on repetition of our positive prayer, but we also form a clear, concise image of the desired outcome and bring our attention to bear on that outcome. We allow the feelings that arise to become magnified and these feelings, along with our thought, image, and faith-filled words form a powerful magnetic force that will pull our desired outcome out of the spirit world, where it already exists, down into physical reality.
Intention is perhaps the most important component of affirmative prayer. Your intention is what gathers and focuses your cognitive energy in a specific direction. It is for this precise reason that your intention must be constructed carefully and spoken clearly. This is not some sort of cosmic, New Age mumbo jumbo, but instead, is a fundamental principle of positive cognition. Your words of intention accomplish several vital functions in the process of affirmative prayer. First, speaking your intention gives direction to your energy and gives firm direction to your prayer. Second, your intention lets your subconscious mind know exactly what it wants to bring down from the spirit realm and why. And finally, your spoken words contain the power necessary to animate the unfolding of the process of affirmative prayer. As stated before, your words, especially when joined to a vital foundation of faith, serve as a magnet to attract the very thing you desire.
So keep these two aspects of affirmative prayer before you at all times. Positive emotion amplifies the power of your prayer and positive intention supplies even more punch to the process. Without these two vital aspects of prayer, you may find your prayers unfocused, impotent, and ineffective.
Here at LifeBrook we conduct a training program entitled, “Conscious Cognition,” which is basically the capacity to be acutely aware of what we are thinking on a consistent basis. It has as its goal the honing of our ability to recognize negative thoughts the moment they arise and take those thoughts captive. Rather than climbing aboard our negative “train of thought,” we never allow it to leave the station. Instead, through the development of our capacity for conscious cognition, we replace these negative thoughts with positive ones. At first this process will seem quite cumbersome and highly unnatural. This is to be expected because we have been thinking in unproductive ways for many years. It takes time to delete this negative process from our memory banks and reprogram our minds to think along positive avenues. Persistence and patience are the keys. Keep at it and you will eventually find that you are responding to life in a healthier, more optimistic manner.
Another key principle when using affirmative prayer can be expressed this way: use frequent repetition in present tense. Your patterns of negative thinking and behaving were not formed overnight. Instead, these unhealthy thoughts were repeated over and over again until they were firmly planted in your subconscious mind. Once that happened, these damaging thought patterns seemed to have developed a life of their own. This same principle of repetition, however, can also be utilized to your benefit. First, understand that positive thoughts are more powerful than negative thoughts. Formal research and well as the experience of countless pilgrims who have used these methods of cognitive reprogramming have confirmed the fact that one positive thought can counteract many negative ones, provided the positive thought is constructed in the present tense and is repeated many times.
The principles we have discussed here are basic but essential to the process of creating and using affirmative prayers. As stated at the outset, these principles are not overly complicated, unless of course we choose to make them so. My suggestion is that you study the relevant literature available on affirmative prayer, positive thinking, positive imaging, and the Law of Attraction. By doing so you can deepen your understanding of what is going on when you utilize affirmative prayer as a part of your spiritual path. However, don’t let your studies lead you into any unnecessary confusion or complexity. Above all:
Keep it simple!
(c) L.D. Turner 2009/All Rights Reserved
Are You Ready?
January 27, 2009
Filed under Christian Kindness, Christianity, Church, Compassion, Conscious Cognition, Culture, Discipleship, Fruit of the Spirit, God's Kingdom, Issues in Transformation, Jesus, Jesus' Teaching, Mission and Calling, Morality and Values, Obedience, Personal Discipline, Sacred Character, Self-Control, Service
Tags: Christianity, Economic Crisis, Ethics, Jesus' Teaching, Personal Discipline, Renunciation, Sacrifice
Mick Turner
Let us clearly understand a key principle as we move forward in this exciting and challenging century in which we live. The path of Christ is a difficult undertaking. His yoke may indeed be easy, but his consistent demand upon us is the most arduous and threatening requirement that could ever be made of a mortal.
Take up your cross and follow me.
The rich young ruler had no misunderstanding of what this demand would mean. He would have to give up his riches and give to the poor and that, of course, hit him where he lived – his wallet. But I think this young aristocrat understood something else after listening to Jesus, most likely on more than one occasion. He discerned the deeper message of sacrifice, suffering, and personal pain involved in following this radical teacher. No doubt he saw that look in the Lord’s eye when he spoke. He understood what Jesus was saying – that the entire order was corrupt and rotten and that something totally new, vastly sweeping, and thoroughly uncompromising was being put forth as salvation for his ailing world – something called the Kingdom of God – something requiring a price most costly for entry.
Take up your cross and follow me.
Chances are this rich young man truly had ears to hear what the Christ was saying, namely, that if one really desired to be a part of the solution to the world’s ills and not a part of the problem, it required nothing less than death. And more startling, a voluntary death – a releasing of not only our material comforts; not only our friends and family; not only our most cherished ideas, misplaced priorities and mistaken notions. This Jesus was calling for the relinquishment of our very self, our identity, our sense of who and what we were. There was no mistaking his message – it was a sold out consecration or nothing. There would be no putting the hand to the plow and turning around for one last look.
Take up your cross and follow me.
The rich young ruler was not ready for this bold step. Not many were. When you think about it, Jesus left only a handful of converts before he ascended into heaven to take his seat next to the Father. As an evangelist, he was by all accounts a failure. Or was he?
Jesus presented the gospel, the good news, the message that God was love and that he was God and that real love and light had come in the flesh. But he also preached the reality of what being in the kingdom really meant when the rubber met the road. Even his most intimate disciples did not fully grasp the depth of renunciation this holy man was asking for. Jesus knew this and that is why he asked him if they were really ready to drink from the same cup as he. I wonder how many of us, living out our predictable lives in our comfort zones and circles of personal peace, are truly ready to drink from that cup. Specifically, I wonder if I am really ready.
Take up your cross and follow me.
The reality that our nation is now in one of the most challenging times in its history should be apparent to anyone not living under a rock. Our economy is as close to bottoming out as it has been since those dark days of the early 1930’s. More Americans are living beneath the line that defines poverty in our land of affluence and plenty and, although this wasn’t the case eight years ago, it is a stark reality that none of us can now ignore. Many of those new residents below the poverty line are children and it matters not what political view one clings to, this is inexcusable.
Yet in the midst of all this distress and turmoil, we have a new President and we have a rekindled hope. It is a hope that has its roots in the shifting sands of that unsettled landscape we call “change.” It is beyond any measure of doubt that change is a commodity sorely needed at this critical juncture in our nation’s history. Change is now an inescapable necessity and the time has long passed where we can patiently put our heads in those shifting sands and be assured that if we keep our eyes closed, this too shall pass.
If we are among those who have the audacity to call ourselves Christian, the time is now thrust upon us where we are called to live out the teachings of Christ in ways unprecedented. The time is here and the call is upon us. What call is that, you ask?
Take up your cross and follow me.
You see, my friends, the Christian path is first and fundamentally a call to sacrifice. And believe me, if we really want to pull out of this dire situation we, as a nation, find ourselves in, sacrifice is going to be an absolute necessity. Each and every one of us will be asked in one way or another to give something or give up something. It may be money, it may be one of our comforts, or it may even be a cherished belief that is no longer applicable to life in this hurting world.
Over the past few years, the schools in several counties near where I live found themselves in pronounced fiscal difficulty. Unless an expanded stream of funding was found, the situation was going to go from bad to worse. Old facilities needing a facelift and some needed to be replaced. With advancing technology, more up-to-date equipment was needed if students were to receive instruction that would make them competitive in the job market after graduation. The needs of these school systems were not extravagant, only minimal actually. If funding didn’t come through, the one’s that would truly suffer would be the area’s children.
After exploring all alternatives, several of these counties, including the one in which I live, eventually put the matter up for public referendum. A ballot measure was presented with an average one-half cent sales tax increase on various items. Even with these additional funds, the school boards would still have a budget shortfall, but at least the monies would be of some assistance. In every case, the minimal tax increase was defeated.
I am always amazed at how this consistently happens. People everywhere pay lip service to education and blather on about how children are the future of America and blah blah blah and so on and so forth. We must invest in our children’s future so that we may blah blah blah….And every time we are asked to sacrifice a tiny, tiny sum, the answer is always, “No way.”
And you can take it to the bank that as soon as test scores go down, or school crime goes up, or other problems surface, it will be those who voted against spending an extra half-penny every time they bought a Big-Mac or a Budweiser that will be carping the loudest about how our educational system is failing in its mission.
As a nation, we insist that we can drive a Rolls and pay for a Rambler.
In the days ahead we will be called upon to make many sacrifices and we must be willing to make them. No one likes to pay higher taxes, but if the time comes and that is what is necessary, then pay them we must. We may have to do without certain things we have come to enjoy and expect to be a part of our lives. If that is what is called for, then do without them we must.
Unless a grain of wheat falls to the ground and dies….
If you are a follower of Jesus Christ, prepare to live your faith in ways unprecedented…..and consider it an honor. Christ told us that in the end, many who cried out “Lord, Lord,” would not be recognized. And when the sheep and goats were separated at the time of Judgment, it was service and sacrifice of time, money, and effort that was the deciding factor. My guess is that in the days ahead, there will be ample opportunity to take care of widows, orphans, the sick, those in prison, and a thousand other things. The question each of us must ask ourselves is this, “Am I ready to take up my cross and follow him?”
If so – fact so – it’s time to act so.
© L.D. Turner 2009/All Rights Reserved
Dedicated Desire and Affirmative Prayer
January 20, 2009
Filed under Affirmative Prayer, Apostle Paul, Attitudes of Blessing, Christianity, Conscious Cognition, Devotions, Discipleship, Divine Mind, Divine Potential, Gospel, Holy Spirit, Issues in Transformation, Jesus, Jesus' Teaching, Metaphysical Christianity, Ministry, New Thought, Optimism, Paul's Teachings, Personal Discipline, Personal Renewal, Personal Vision, Positive Expectation, Positive Faith, Positive Living, Positive Thinking, Prayer, Sacred Mind, Sacred Study, Spiritual Formation, Spiritual Practices, Spirituality, Success, Trusting God
Tags: Affirmations, Affirmative Prayer, Commitment, Consecration, Dedication, Desire, Positive Christianity, Positive Thinking, Prayer
Mick Turner
Desire
Let’s begin by looking at desire, because all good things, whether or not they are brought to fruition, begin in the realm of desire. It is desire that gives rise to our dreams in life and it is desire that provides the fuel for performing the positive activities that will allow us to bring those dreams into reality. In this sense, desire provides positive motivation. When we truly desire something with our whole heart we set in motion the powers of the mind to achieve that which we desire. If we have as a goal to deepen our walk of faith and manifest some degree of success in living the genuine Christian life then we must recognize that this positive goal began as a desire. Further, the power of a strong desire, when properly applied, helps insure our success. Christian Larson tells us:
…it is readily understood why the wish, if strong, positive, determined and continuous, will tend to produce the thing wished for…It is not occasional desire, or half-hearted desire that gets the thing desired. It is persistent desire; persistent desire not only desires continually, but with all the power of life and mind and soul. The force of a half-alive desire, when acting upon a certain faculty (the subconscious mind) cannot cause that faculty to become fully alive….it is true that the desires of most people are neither continuous nor very deep. They are shallow, occasional, wishes without enough power to stir to action a single atom.
Let’s look more closely at what Larson is trying to tell us when we apply these principles to the process of spiritual formation. If you want to develop spiritually you must first possess the desire to do so. Lack of desire is why so many Christians fail. They just don’t have any desire to improve. Larson goes on to say that our desire must be strong, positive, determined, and continuous. He further states that it is persistent desire that brings about results. When applied to our spiritual formation it means specifically that we must have:
Strong Desire: From the outset of our desire to improve must be strong and unwavering.
Positive Desire: We must always keep in the forefront of our minds the concept of positive thinking and positive faith in ourselves and especially in God. We should always remind ourselves that part of our purpose in life is to grow and develop, in short, to become all that we can be.
Determined-
Desire: Our desire must be paired with a willful determination to make every effort to see it through to completion.
Continuous-
Desire: Continuous desire means ongoing desire. If we are to be successful our desire cannot be here today and gone tomorrow. Although there may be days when we feel like our energy is low and our desire is at low ebb, we must maintain the power to resurrect our dream and keep it ever before us. This is the surest way to success and fulfillment.
In addition to these four vital characteristics of positive desire, Larson goes on to
Tell us that an “occasional, half-hearted desire” will avail us nothing. It is easy to see, based on Larson words, why so many apathetic, ambivalent, and lethargic Christians fall short of their goals. Their desire is occasional and half-hearted. Ambivalent and lethargic Christians have the dream but not the drive. Apathetic Christians don’t even have the dream.
What is the opposite of occasional, half-hearted desire? A desire that is continuous and full-hearted. It means that we give our all, all the time, to deepen your walk of faith and, more importantly, deepen you relationship with Christ. Application of this type of desire with diligence will insure our success.
Dedication
The second aspect of our subject to consider is the concept of dedication. Dedication is fundamental to any successful endeavor in life, including spiritual development. Dedication is defined as the act of “devoting oneself wholly and earnestly to a specific goal or purpose”. If we are to improve our application of Christian principles of living we must dedicate ourselves to that specific aim.
Dedication is an act of the mind. We begin with a strong desire to improve our relationship with the Lord. We follow this by firmly dedicating ourselves to making this goal a reality in our lives. We can best do this by the use of affirmations. Affirmations are powerful, positive statements that we make to ourselves over and over again, thereby deeply impressing them into our subconscious mind. According to the discoveries of Cognitive and Transpersonal Psychology, it is those things that we deeply plant in our subconscious minds that actualize into physical reality in our lives. So, if our goal is to become closer to God, we begin by dedicating ourselves to the process. We do this not only in the conscious mind, but also in the subconscious.
Look at the process like this. Suppose a farmer wants to grow corn. He begins by preparing the field, then he carefully plants the seeds in the fertile ground, then waters and cares for the field so that, at harvest time, his yield of corn will be bountiful. Your conscious desire to deepen your Christian walk is the farmer. The affirmations are the seeds, and the subconscious mind is the field. Based on your desire, you use your conscious mind (the farmer), to plant the seeds (affirmations) into the fertile field (subconscious mind). You then water and nurture the field through constant repetition of your affirmations. Try the following: Each morning before you get out of bed, relax your breathing and repeat silently to yourself the following statement:
Every day, in every way,
I am getting closer and closer
To Christ
During the day, at lunch- time for example, repeat this statement over and over to yourself. Each time that you repeat the statement you are not only planting more seeds, but you are also watering and nurturing the field of your subconscious mind. This is the way to insure success. It may sound simplistic and perhaps it is. That’s the beauty of positive thinking. It is simple! But in spite of its simplicity, it is a proven method of personal and spiritual transformation that has worked miracles in countless lives. Try it and see.
The keys to making successful affirmations are: repetition, faith, and expectancy. We need to repeat the affirmation many times and have faith in the process, a living expectancy that if we continue, we will surely succeed. The key again is repetition. Do it over and over again. In this way, your subconscious mind will be saturated with positive thoughts of dedication.
Keep It Simple!
This procedure that has also come to be known as affirmative prayer is a fairly straight forward process but, as with many things, we humans have a marked tendency to complicate it. I know this from past experience because I have been as guilty of exhibiting this “genius for complexity” as anyone – probably more than most. It was with some degree of difficulty that I eventually learned that with most things it is best to keep it simple. With this truth in mind, let’s see if we can simplify the basics of affirmative prayer by stating the following:
When we use our affirmative thinking, put into the containers which we call words, and animate it speaking with living faith, we are able to manifest that which we desire, providing of course, that it is in alignment with God’s will.
There is really no need to mystify the process any more than that. Granted, the underlying laws and cosmic principles associated with affirmative prayer can seem a bit mysterious, but in actuality, even the laws are not all that complicated.
It is essential that we understand that this process begins with our thinking and moves forward from there. Everything that we see began somewhere as someone’s thought. Creation in all its glory began as God’s thought and came into being at God’s command, using His words. He literally called things into existence from the world of the unseen, into the world of the seen. On a smaller scale, this is how we manifest reality as well. Our thoughts begin the process and or faith-filled words empower and animate the process that results in the creation of the thing desire.
Two important factors are also involved in the process of bringing our desired outcome down out of the spirit world and into concrete manifestation. These are emotion and intention. Centuries of working with these principles has revealed that the more deeply you feel about your desired goal, the more readily it manifests in physical reality. I have found that this is precisely where imagination comes into play. When we clearly visualize what it is we desire we arouse our feeling nature, which is a natural part of our soul. We facilitate this by focusing not only on repetition of our positive prayer, but we also form a clear, concise image of the desired outcome and bring our attention to bear on that outcome. We allow the feelings that arise to become magnified and these feelings, along with our thought, image, and faith-filled words form a powerful magnetic force that will pull our desired outcome out of the spirit world, where it already exists, down into physical reality.
Intention is perhaps the most important component of affirmative prayer. Your intention is what gathers and focuses your cognitive energy in a specific direction. It is for this precise reason that your intention must be constructed carefully and spoken clearly. This is not some sort of cosmic, New Age mumbo jumbo, but instead, is a fundamental principle of positive cognition. Your words of intention accomplish several vital functions in the process of affirmative prayer. First, speaking your intention gives direction to your energy and gives firm direction to your prayer. Second, your intention lets your subconscious mind know exactly what it wants to bring down from the spirit realm and why. And finally, your spoken words contain the power necessary to animate the unfolding of the process of affirmative prayer. As stated before, your words, especially when joined to a vital foundation of faith, serve as a magnet to attract the very thing you desire.
So keep these two aspects of affirmative prayer before you at all times. Positive emotion amplifies the power of your prayer and positive intention supplies even more punch to the process. Without these two vital aspects of prayer, you may find your prayers unfocused, impotent, and ineffective.
Here at LifeBrook we conduct a training program entitled, “Conscious Cognition,” which is basically the capacity to be acutely aware of what we are thinking on a consistent basis. It has as its goal the honing of our ability to recognize negative thoughts the moment they arise and take those thoughts captive. Rather than climbing aboard our negative “train of thought,” we never allow it to leave the station. Instead, through the development of our capacity for conscious cognition, we replace these negative thoughts with positive ones. At first this process will seem quite cumbersome and highly unnatural. This is to be expected because we have been thinking in unproductive ways for many years. It takes time to delete this negative process from our memory banks and reprogram our minds to think along positive avenues. Persistence and patience are the keys. Keep at it and you will eventually find that you are responding to life in a healthier, more optimistic manner.
Another key principle when using affirmative prayer can be expressed this way: use frequent repetition in present tense. Your patterns of negative thinking and behaving were not formed overnight. Instead, these unhealthy thoughts were repeated over and over again until they were firmly planted in your subconscious mind. Once that happened, these damaging thought patterns seemed to have developed a life of their own. This same principle of repetition, however, can also be utilized to your benefit. First, understand that positive thoughts are more powerful than negative thoughts. Formal research and well as the experience of countless pilgrims who have used these methods of cognitive reprogramming have confirmed the fact that one positive thought can counteract many negative ones, provided the positive thought is constructed in the present tense and is repeated many times.
The principles we have discussed here are basic but essential to the process of creating and using affirmative prayers. As stated at the outset, these principles are not overly complicated, unless of course we choose to make them so. My suggestion is that you study the relevant literature available on affirmative prayer, positive thinking, positive imaging, and the Law of Attraction. By doing so you can deepen your understanding of what is going on when you utilize affirmative prayer as a part of your spiritual path. However, don’t let your studies lead you into any unnecessary confusion or complexity. Above all:
Keep it simple!
(c) L.D. Turner 2009/ All Rights Reserved
The Blessings of Mindfulness
January 17, 2009
Filed under Affirmative Prayer, Attitudes of Blessing, Bodhisattva, Buddha's Teaching, Buddhism, Conscious Cognition, Contemplation, Contemplative Spirituality, Creation Centered Spirituality, Discipleship, Discipline of Noticing, Grace, Interspirituality, Issues in Transformation, Meditation, Mindfulness, Mystical Experience, Mystical Spirituality, Mysticism, Personal Discipline, Personal Epiphanies, Positive Living, Sacred Mind, Sacred Silence, Self-Control, Spiritual Disciplines, Spiritual Formation, Spiritual Practices, Spirituality
Tags: Buddha's Teaching, Buddhism, Global Religion, Interspirituality, Jon Kabat-Zinn, Meditation, Mindfulness
L. Dwight Turner
Mindfulness is not a strong suit in western culture. A fast-paced, hectic lifestyle joined at the hip to myriad responsibilities creates an environment where the pursuit of mindfulness is at best a pipe dream for most people. Our minds are scattered between work, family, finances, and a plethora of other pressures contending for our attention. It is little wonder that most of us feel stressed, overwhelmed, and on the cusp of burnout most of the time.
The irony here is that mindfulness may very well constitute the solution to this ulcer-inducing way of life that most of us call “normal.” The fact is, once we really learn to be mindful and fully attentive to what we are doing, we become more efficient and able to accomplish more while expending less energy. Further, my personal experience has taught me that when I am truly conscious of my actions, my feelings, and my thoughts – I am less likely to feel overwhelmed and stressed. I find that I can remain at least marginally centered in spite of conflicting pressures and voices jockeying for my attention.
Mindfulness is at its core a spiritual issue. Although all faith systems stress mindfulness to some extent, nowhere is it a more central theme than in Buddhism. Mindful living is one of the central components of the Noble Eightfold Path described by Gautama Buddha as the path out of human discontent. I have found that when I make a consecrated commitment to work on mastering my monkey mind through consistent meditation practice and make efforts to become more mindful, life becomes generally better. Nothing really changes externally – the same pressures, responsibilities, deadlines, and stress – they are all still there. But something gradually begins to change internally as a personal anchor of centeredness begins to take shape. Although I am not perfect at it and certainly I am a long way from the calm demeanor of a Mahatma Gandhi, I am less likely to appear as a trance channel for Yosemite Sam.
Personally, I find it hard to wrap words around the full array of positive qualities that emerge from the practice of meditation and becoming more mindful. Perhaps that is one of the reason I appreciate the work of Jon Kabat-Zinn, a pioneer in the use of mindfulness and meditation practice in health applications. Kabat-Zinn, in his book Coming to Our Senses, gives one of the best descriptions I have encountered:
More than anything else, I have come to see meditation as an act of love, an inward gesture of benevolence and kindness toward ourselves and toward others, a gesture of the heart that recognizes our perfection even in our obvious imperfection, with all our shortcomings, our wounds, our attachments, our vexations, and our persistent habits of unawareness. It is a very brave gesture: to take one’s seat for a time and drop in on the present moment without adornment. In stopping, looking, and listening, in giving ourselves over to all our senses, including mind, in any moment, we are in that moment embodying what we hold most sacred in life. In making the gesture, which might include assuming a specific posture for formal meditation, but could also involve simply becoming more mindful or more forgiving of ourselves, immediately re-minds us and re-bodies us. In a sense, you could say it refreshes us, makes this moment fresh, timeless, free up, wide open. In such moments, we transcend who we think we are. We go beyond our stories and all our incessant thinking, however deep and important it sometimes is, and reside in seeing what is here to be seen and the direct, non-conceptual knowing of what is here to be known, which we don’t have to seek because it is already and always here…..In words, it may sound like an idealization. Experienced, it is merely what it is, life expressing itself, sentience quivering within infinity, with things just as they are.
From Kabat-Zinn’s description, it is obvious that coming to live in the present moment, to be mindfully attentive to what is happening in front of our eyes, is a spiritual experience of high significance. On rare occasions, we may be granted by grace a glimpse of this unadorned reality of “just what is” beyond our ideas about what is. These moments are personal epiphanies, always remembered and transformational in nature.
As special as these moments are, they rarely come frequently unless a persons prepares the soil for their coming. That is where meditation comes in. Teachers from all faith traditions stress the importance of spending time in meditation and/or contemplation. For some reason not completely apparent, the more time we spend in proximity of the “Sacred Silence,” the more likely we are to experience these divine moments of pristine clarity. Meditation, whatever form it may take, appears to prepare the soil of our being for the coming of these special times when we actually see what is before us. Meditation and mindfulness are the twin practices that increase our capacity to be receptive to these divine gifts of the Spirit.
In my own experience, those forms of meditation that lend themselves to the quieting of the mind have proved the most beneficial when it comes to opening up to the kind of special encounters described above. My preference has been the utilization of techniques involving focusing my attention on my breathing as an anchor to which my often skittering mind is tethered and brought under at least a modicum of control. For others, mediations involving visualization, chanting, or mantra may be more conducive to the experience we are discussing. Whatever the technique, the important component is regularity of practice. The more we meditate, the more mindful we will become. This is a simple equation, but it has been consistently verified.
I am of the firm conviction that the more mindful people become, the more they will be able to master themselves and by doing so, behave in ways that are less problematic and more harmonious. Meditation is the pathway to mindfulness and mindfulness is indeed, a great blessing to one and all.
© L.D. Turner 2009/ All Rights Reserved
Sacred Mind
January 1, 2009
Filed under Affirmative Prayer, Attitudes of Blessing, Buddhism, Celtic Christianity, Compassion, Conscious Cognition, Contemplative Spirituality, Creation Centered Spirituality, Dao de jing, Daoism, Discipleship, Discipline of Noticing, Divine Mind, Divine Potential, Interspirituality, Issues in Transformation, Jesus, Jesus' Teaching, Laozi, Meditation, Metaphysical Christianity, Mindfulness, Morality and Values, Mystical Spirituality, Nature Mysticism, New Thought, Optimism, Personal Discipline, Positive Living, Prayer, Sacred Center, Sacred Character, Sacred Mind, Self-Control, Spiritual Disciplines, Spiritual Practices, Spirituality, Success, World Religions
Tags: Chi Energy, Daoism, Inner Light, Qigong, Sacred Mind, Stillness, Wu Wei
Mick Turner
Within each of us there exists a center of pure awareness, complete wisdom, and perfect wholeness. We may hear this Sacred part of ourselves called by divergent names, such as inner light, higher self, Self, Atman, Buddha Nature, Christ Within, and so on. I know it primarily as Sacred Mind and it is, among many other things, a pristine reflection of Divine Intelligence.
When I consistently live from my Sacred Mind my life runs smoothly. People, places, and things that once gave me major headaches now are at most, minor annoyances and many times not even that. When I live from Sacred Mind I am more like the birds of the air and the lilies of the field that Christ spoke so elegantly about. I don’t have to toil or spin, but instead, am more content to go with the perfect nature of things, exhibiting no resistance and manifesting perfect peace. When I operate from this perspective, I am practicing “wu wei,” the Daoist principle often translated as “doing nothing” but in fact, is doing everything at the perfect time.
When I live from my Sacred Mind, I practice Wu Wei naturally and without effort. Wu Wei that requires effort is not Wu Wei, but something else. Like the Tiger lying quietly in the grass watching a group of Impala, my Sacred Mind will tell me when to remain still and when to act. This way I practice Wu Wei, taking no uncertain or wasted action. I practice a perfect economy of energy. Externally I am doing nothing, but internally I am vigilant and am doing everything. When I act, like the Tiger when she strikes, there is no unnecessary action and no wasted qi. Instead, there is harmony of will, decision, and movement, all occurring within the realm of pure stillness. It is a perfect paradox and it is perfect. Nothing more need be said about it.
(c) L.D. Turner 2009/All Rights Reserved
Morphing the Church’s Mission
December 30, 2008
Filed under Christian Education, Christian Optimism, Christianity, Church, Church Renewal, Compassion, Conscious Cognition, Divine Mind, Divine Potential, God's Kingdom, Issues in Transformation, Jesus, Jesus' Teaching, Metaphysical Christianity, Mission and Calling, Missions, Morality and Values, New Thought, Optimism, Positive Faith, Positive Thinking, Revival, Spirituality, Success, Trusting God
Tags: Christianity, Church Renewal, Compassion, Mission, Spiritual Growth, Transformation
Mick Turner
Most observers of the Christian faith as well as all reputable research point to the reality that American Christianity has been in a state of general decline. Even a superficial surfing of the Christian blogosphere will reveal the same trend.
Everywhere folks are commenting on the state of the church and most of these commentaries are less than complimentary. In fact, the more strident of these prophets are highly critical and predict either continued decline or outright doom. Although some of this criticism is overblown and tends to ignore the church’s continued popularity and influence in certain parts of the country, as a whole, these commentaries raise valid issues for the Body of Christ. The question of the day thus becomes: “What can be done to restore the church to its former position of popularity and cultural influence?”
Assessing the purpose of the Church is a timely issue and one subject to much debate, not to mention wailing and gnashing of teeth. As the Christian Church moves forward into the 21st Century, in all quarters theologians, clergy, and laity are all involved in the task of defining the purpose of the Church in general and the role it will play in society in particular.
Nowhere is this discussion more relevant than in the traditional Mainline denominations. Often criticized for being theologically liberal and rigid in structure and function, these denominations have seen a drastic decline in numbers over the past three decades. If these churches are to survive well into the new century, it is obvious that significant change must occur.
I am of the belief that the Church will continue to undergo radical changes over the next decade and these changes will be driven by two primary forces. For most churches, the changes will be brought about by the desire to remain relevant to the post-modern culture in which it finds itself. The second force driving change, for other churches, is survival. Across America, even though some elements of the Christian faith are enjoying growth, others are on the verge of extinction. As mentioned in the preceding paragraph, this critical situation is seen especially in the Mainline denominations such as the United Church of Christ, several types of Presbyterian Churches, the United Methodist Church, the Disciples of Christ, and the American Baptist Church, just to name a few. Unless these denominations make radical alterations to their structure and focus, they may well go the way of the dinosaur.
An exhaustive treatment of the process of redefining the purpose of the Church is beyond the scope of this article. With that caveat, let’s explore a few principles upon which any new mission of the Church must be established.
Underlying all of our efforts as the Body of Christ is the notion of working along with God to establish the “Kingdom.” I can’t stress this notion of Kingdom enough and, if you take a close look at the gospels, neither could Christ. His first public statement was “Repent for the Kingdom of Heaven is at hand.” After beginning this way, Christ repeatedly stressed that his mission was to inaugurate the Kingdom. As ongoing agents of incarnation, it is now our mission to pick up where Christ left off. This is the foundational mission of the church. Even the great commission is aimed at this and this only: Bringing God’s Kingdom to Earth.
The coming of the Kingdom is really the heart of the gospel. The forgiveness of sins and the work on the cross, although of central significance, is not the heart of the gospel. It is not that which brings life to the body. No, it is the coming of the Kingdom that constitutes the life of the gospel. Unfortunately, the church, especially since the reformation in general and Calvinist theology in particular, has primarily defined the gospel in terms of the remission of sins by the work of Christ. Again, I am not downplaying the importance of this. All I am saying is that it is not the core of the gospel. Jesus repeatedly stressed the coming of the Kingdom. The remission of sins is part of this, but it is far from the whole enchilada.
Part of our mission also involves reintroducing the world to Christ. I don’t mean to say that the world does not know who Christ is. What I am saying is that they don’t really know who Christ is nor have a grasp on just what he said his mission was. Further, I believe it is imperative that the Church begin this process of reintroducing Christ with its own membership.
The fact is, a great many professing Christians don’t have a clue who Christ was and still is.
For over 2,000 years the church, at times mistakenly and at times deliberately, has weakened the image of Christ and smoothed over the rough edges of his message. That way, a person could be a Christian, remain a Christian, and still be comfortable with the status quo. This has nothing to do with what Jesus was really all about. The fact is, Jesus was far more radical and revolutionary than we have been taught to believe. Listen to Bruxy Cavey as he describes what happened when he took the blinders off and got a glimpse of the real Jesus:
I entered a season in my life when I began to realize that the Jesus described in the Bible was far more attractive, exciting, and scandalous than the meek and mild Jesus many churches proclaimed. I was young and beginning to study the Bible for myself and, in the process, came to believe that I held a volatile document in my hands – one that had the potential to destroy all religion from the inside out…The writers of the Gospels – the four biblical books that record the life of Christ – us a fascinating Greek word to describe the effect that Jesus routinely had on his religious audience. They describe Jesus as a “scandalon,” meaning a stumbling block, an offense, a scandal. Their point seems to be that Jesus is a rock, but one you can trip over just as easily as build your life upon. Anyone who holds too tightly to his or her religious preconceptions will sooner or later become offended at Jesus. That is, of course, they do what countless Christians have done and tame the historical Jesus through years of conservative tradition.
As the new century progresses, an increasing number of Christians, especially those involved with what has come to be known as the “Emergent Church,” are coming to see Jesus in a more radical light. Jesus, with his message of the kingdom, was a revolutionary in the real sense of the word.
A third foundation for redefining the Church is the need for a return to “disciple making.” In order to establish new, dynamic and transformative methods of discipleship training, I think it is important to begin with a workable definition of just what a “disciple” is.
From all evidence, it would seem the church at large has lost touch with a crucial element of its mission – disciple-making. Just prior to his ascension, Christ did not tell his inner circle to “go and make converts.” No, he told them to go and make disciples. It is obvious that constructing a workable definition of a disciple is a high priority. Margaret Campbell gives us a great jump-start:
A disciple of Jesus is a person who has decided to live in attentiveness to Jesus. We live in attentiveness in order to become like Jesus on the inside and, thereby, able to do what Jesus would do on the outside. As maturing disciples we progressively learn to live in attentiveness, adoration, surrender, obedience, and thankfulness to God, and all of this, without ceasing. Through the hidden work of transformation, God writes his good way on our minds and hearts and this is very good. By his grace, our hearts are divinely changed. We are progressively conformed to be like Jesus in mind and will and soul and word and deed. What we say and what we do more consistently reflect the glory and goodness of God.
If that isn’t clear enough, let’s listen to George Barna:
True discipleship is about a lifestyle, not simply about stored up Bible knowledge. Often, churches assume that if people are reading the Bible and attending a small group, then real discipleship is happening. Unfortunately, we found that’s often not the case. Discipleship is about being and reproducing zealots for Christ. Discipleship, in other words, is about passionately pursuing the lifestyle and mission of Jesus Christ.
From these two definitions it should be clear that real discipleship, the kind of Jesus-following that makes a difference in a person’s life and the life of others, involves more than wearing a “What would Jesus Do?” bracelet.
Whatever forms the new Christianity may take, I believe it must have at least three primary elements which guide its mission and its practice. First, I see this fresh, new faith as being Creative and Progressive. By these terms I mean that the coming Christianity, while holding firmly to the core truths of its tradition, will, at the same time, find new, creative, and relevant ways in which gospel truths might be transmitted. The Body of Christ, especially in these new wine skins, will remain evangelistic but will be so in a distinctively alternative manner. Put simply, the new faith will attract potential converts through its service and its missional activities. By carrying out its Christ-given mandate to be of service, the faith will increasingly attract new members because of what the church does and what it is, not what it says and what it believes.
Secondly, the fresh, vital forms of the faith will be transformative. As stated at the beginning of this article, many sincere Christians have now sensed that something fundamental and live-giving has been missing from the traditional church for decades. The new faith bodies, small in terms of membership but highly focused in terms of purpose, will be disciple making. Spiritual formation and personal change will be the driving force of these groups of believers. Driven by the inner hunger for more of God that has been divinely placed in every heart, the new Christianity will operate under a growing awareness that God is here, he is there, and he is everywhere. Animated by that truth, the new faith understands that no one need go hungry for God. Instead, disciplines will be taught that assist individuals to become more intimate with God and generally more satisfied in their walk of faith.
Third, the new faith will be incarnational. This simply means that these small groups of consecrated believers will take seriously the Christian call to service – the privilege and the responsibility of being Christ’s hands, feet, and heart here on earth. Put simply, the new faith will have a proactive heart of service and compassion. Given the Lord these groups follow, there could be no other choice.
Taken as a whole, this trio of vital elements will give the new Christianity a solid foundation upon which to operate as the 21st Century unfolds. This fresh approach to the faith should continue to evolve as we, as the Body of Christ, encounter our changing culture in a proactive manner. Being proactive is essential, I think. For too long the Church has been reactive. This is not longer an option. Given the nature and the shifting realties of the rapidly changing world in which we find ourselves, we must proactively anticipate trends before they manifest and thereby be ready to offer the faith to our culture in ways that are consistently relevant.
Christ told us to go into all the nations and make disciples. Further, he showed us by the example of washing his disciples’ feet that we are called to nothing less than the ministry of the towel. We are not leaders, gurus, or swamis. Instead, we are servants. This, my friend, is the incarnational aspect of the disciple making church. In addition, we are now ready to put these realities into new wineskins and get on with the business at hand: helping establish the kingdom on earth.
Without doubt, the new century presents both great challenges and vital opportunities for the Body of Christ. In some ways, these challenges and opportunities are highly unique, mostly because of the complexity of post-modern culture and the rapidity of social change in the contemporary world. Any new definition of the Church’s purpose and mission must take these factors into account. This reality means that the new wineskins that come to house the 21st Century Body of Christ must possess an inordinate flexibility and fluidity. What works this year may not work next year.
In closing, it is noticed that many people are asking the question, “Can the Church survive in these post-Christian times, even if it redefines itself, its mission, and its purpose?”
It can not only survive; it can thrive.
© L.D. Turner 2008/ All Rights Reserved
Wise Words for Today
December 27, 2008
Filed under Affirmative Prayer, Attitudes of Blessing, Christian Optimism, Christianity, Conscious Cognition, Culture, Discipleship, Gospel, Holy Spirit, Issues in Transformation, Optimism, Personal Discipline, Personal Renewal, Personal Vision, Positive Faith, Positive Thinking, Prayer, Sacred Mind, Spiritual Disciplines, Spiritual Formation, Spiritual Gifts, Spiritual Practices, Spiritual Quotations, Success, Wise Words for Today
Tags: Christian Success, Motivation, Optimism, Personal Vision, Positive Living, Positive Thinking
Vision is the force that invents the future, because it is the ability to see your dreams and desires before they manifest in the natural. If you can’t see it in your heart and mind, you may just only be having a temporary thought, idea, or fantasy. Wishing that something might someday happen for your betterment is nice, but it is not enough. Having vision is seeing the invisible and making it visble with a tenacity and determination to never let it go….The key to having vision is “seeing” with spiritual eyes. When you “see” a vision, you “see” your desired future state, and it becomes the purpose of everything you do, motivating you every hour of every day.
Art Sepulveda
(from Focus: What’s In Your Vision?)
Faith and the Process of Spiritual Alignment
December 12, 2008
Filed under Apostle Paul, Attitudes of Blessing, Christian Optimism, Christianity, Conscious Cognition, Discipleship, Divine Mind, Divine Potential, Fruit of the Spirit, God's Kingdom, God's Love, Grace, Holy Spirit, Issues in Transformation, Jesus, Jesus' Teaching, Ministry, Obedience, Optimism, Positive Faith, Positive Living, Promises of God, Renewal of the Mind, Repentance, Sacred Character, Sacred Mind, Self-Control, Spiritual Disciplines, Spiritual Formation, Spiritual Practices, Spirituality, Trusting God
Tags: Alignment, Body, Christianity, Discipleship, Faith, Psyche, Soul, Spirit
Mick Turner
If a person is discerning enough to see beneath the sea of “Sunday smiles” and outward displays of spiritual satisfaction, it would quickly become apparent that many Christians seem to be living, in the words of Thoreau, lives of “quiet desperation.” It is as if many sincere believers are staggering about under a dark cloud of disappointment and, deep in their inner core, asking themselves, “Is this all there is?” Although Jesus came to give abundant life, it is quite commonplace to see depression, anxiety, fear, and a host of other negative emotional states ride on the backs of sincere Christians and, to make matters worse, most have no clue as to why.
Even the most superficial scan of scripture will reveal that this is not the way things were intended to be. We are, in fact, promised to “have life more abundantly”. So what is the basic issue here? Why are so many within the Body of Christ so beset?
The basic issue here seems to be one of misalignment. Let me explain this in brief. Scripture reveals that we are composed of three aspects, Body, Psyche, and Spirit. Space does not permit a detailed description of this tripartite makeup of our being, but a few words of explanation or in order.
1. Our body is the home of our being while here on earth. God created us primarily as spirit beings, but in order to dwell in the physical world, we need a physical home, thus our physical bodies.
2. Things become a bit more complicated when discussing our mind. The biblical term most often used to describe this aspect of our being is “soul” and the Greek word is “psuche.” It is obvious that our English term “psyche” is derived from this word. Our psyche includes our cognitive life (thoughts), our emotions, our will and our habituated responses to life (our habits). Since the Fall, our Spirit has been inactive and our soul or psyche has been in charge. This was not what God intended and the results of this usurpation of power have been dismal.
3. Our Spirit is the key to living a life in accordance with God’s will and plan. As mentioned, our human spirit became inactive at the Fall, and was dethroned by our psyche. Yet, God intended for our human spirit to be the vehicle whereby the Holy Spirit could communicate with each of us. It is interesting to note that the Greek word for the human “spirit” is “pneuma” and is the same word as the one used in Holy “Spirit.” Obviously, God intended a strong connection between our spirits and the Holy Spirit. Further, it was our human spirit that God intended to be used when we communicated with the spiritual world.
Once our spirit is reactivated through conversion, we are supposed to live a life where the Spirit is in the pilot’s seat so to speak, directing the thoughts and actions of the mind and body. But here is the rub. Just because we become Christians, the mind doesn’t just go away. The old mind remains strong and active. Here perhaps a better word is psyche. The psyche is composed of our thoughts, feelings, temperament, and affections.
It is important to understand that the psyche has a life of its own and, more importantly, it has its own agenda. All of our life, the psyche has been in charge. The psyche has called the shots and it isn’t about to give up this role without a fight. So the fact of the matter is that as soon as we enter the Christian walk, a battle is set up inside between the psyche and the spirit. This battle is basically between our old self and our new self or, as Paul puts it, between our flesh and our spirit.
As Christians, we are called to walk in the Spirit. What does this mean? It means the Spirit is supposed to take precedent in our lives. The Spirit is the presence of God within us. This is our new command center. But, as stated earlier, there is an internal war in progress and the fact is, our enemy in this sense is our psyche. It is our psyche that has to be put under control of the spirit. This process is never easy and we can never accomplish it on our own. But we are not left alone to fight this battle. God has promised to empower us to emerge victorious. He has said in Ezekiel that He will remove our heart of stone and give us a heart of flesh; a new and living heart, controlled and directed by the Holy Spirit.
The problem is most Christians lose this battle on a daily basis because they have not been taught, or if they have been taught, they have resisted, the methodology of how to procure the necessary tools to fight the enemy and ultimately gain victory over their old self.
The solution to this problem is complicated on some levels perhaps, but basically it is quite simple. We have to undergo a realignment whereby our bodies, psyche, and spirit become a functioning whole with a unified purpose. This new alignment is under the direction of the Spirit. As we go through the process of this alignment, we are also told by Christ that we are to abide. “Abide in me..” he tells us. So we can say that what we are called to do is to align and abide. The problem is that most Christians never learn how to do this. There are many reasons for this but space does not allow for a discussion of that here. At its core, this problem I think has resulted from the ongoing faith/works controversy and has placed much of the church in a position of being dis-empowered and paralyzed spiritually. What the church must now do is to rediscover how to align and abide. I say rediscover because the methodology for this process has been around since the beginning of the church.
One other note here. Any discussion of alignment should include the fact that this process has an inner dimension and an outer dimension. Actually, there is no real distinction in essence, but to define it in these terms seems more comprehensive. The inner dimension involves achieving an alignment as follows:
Spirit
Psyche
Body
The outer dimension involves the alignment spoken of by Christ in the Gospel of John when he prays that we are in Him as he is in the Father. So the outer dimension looks like this:
God
Christ
Human
Looked at from this perspective, the inner dimension reflects the reality that the mind, when controlled by the Spirit in proper alignment, is the mediator between the Spirit and the body and thus, the mediator between the Spirit and our actions in the world. That is why we have to “renew our minds” or, again in the words of Paul, “have the mind of Christ”. Only by doing so can we then effectively incarnate the Spirit through us and into the world. The outer dimension reflects the reality of the Gospel in its essence. It is only through Christ that we can connect with the Father and this awareness sheds light on Jesus’ statement that he who has seen me has seen the Father. It is also scripturally sound in that it reflects the words of Paul that alludes to the fact that there is one mediator between God and man, and that is Jesus Christ.
How then are we supposed to bring the needed realignment about? The process is quite simple to understand, but sometimes difficult to apply. What we have to do is:
1. Trust God to do what He says he will do. We have to trust in and rely on the Holy Spirit.
2. We have to look to Christ as our model of how to walk in faith.
3. We have to rediscover the value and the power of “Spiritual Disciplines”
4. We have to directly confront and, with the help of the Spirit, deal with the psyche in all its subtle ramifications and retrain it to be subordinate to and in line with the directions of the Spirit. This is accomplished by following the Spirits lead as it “convicts of sin.” Many times what we call “sin” is a direct result of “misalignment”. I think it can also be said that our problem with misalignment began with the Fall, when the original couple tried to “be as god” and wound up putting the soul (psyche) on the throne where Spirit should rule. That is where all behavior that we call sin comes from.
5. At LifeBrook, we often stress what we call “conscious cognition” as a vital part in abiding. Basically, this refers to the process of renewing the mind in general and dealing with our thought life in particular. Conscious Cognition involves directly dealing with our thoughts, taking thoughts captive for Christ, tearing down strongholds, and learning to think in more positive, optimistic, and constructive ways.
6. Perhaps the most significant aspect of establishing a life that is aligned with God and continues to abide in His will is obedience. More than anything else, obedience allows us to abide in God’s will more continuously and to manifest that will in proactive ways.
A misalignment where the psyche is dominant and the Spirit negated, even if it accomplishes much, can accomplish nothing that does not, at least at a subtle level, bear the taint of selfishness. Secondly, in order to accomplish this we must “renew our minds” and I can think of no better way to do this than by actively sowing the seed of the Word of God into our hearts. Remember, “As a man thinks in his heart, so is he.”
The sequence is important: first we align, and then we abide. Abiding is nothing more or less than maintaining our connection with the life giving Spirit of Christ. We align by initiating a practice of spiritual disciplines that have been used for centuries in the church; practices such as prayer in its various forms, meditation (sacred silence and listening to God), study of and reflection upon Scripture, submission, service, and any other practice that is biblical, places Christ at the center, and seeks to discern God’s will and carry it out.
Again, proper alignment is central to every aspect of the Christian life. Without proper alignment we are more prone to walking in our own illusions and making mistakes, sometimes big and sometimes small. And what is it we are to align with? The answer is a simple one. We are to align with the Spirit of God that has been placed within us by the loving hand of the Father. At conversion our human spirit again became what it was in Genesis, alive. The Hebrew word for this is chay and the Greek is Zoe. New Testament writers almost always used this word, zoe, to describe life.
As we are able align and abide, our zoe, our very life, becomes more vital and spirit-filled. More importantly, with proper alignment it is spirit-controlled. We then abide and, in the words of Paul, walk in the Spirit.
When we are able to arrive at this point where we are able to truly walk in the spirit, with our renewed minds and our spirit-controlled body in proper alignment, we tend to experience the polar opposite of those harshly negative mental and emotional states discussed early in this post. Instead, Paul speaks clearly to us, saying that if we walk in the Spirit we will experience such blessed states as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
© L.D. Turner 2008/All Rights Reserved
Wise Words for Today
November 20, 2008
Filed under Attitudes of Blessing, Christian Optimism, Christianity, Conscious Cognition, Discipleship, Divine Mind, Divine Potential, God's Kingdom, Gospel, Issues in Transformation, Metaphysical Christianity, New Thought, Obedience, Optimism, Personal Discipline, Positive Faith, Positive Living, Positive Thinking, Sacred Character, Sacred Mind, Self-Control, Spiritual Disciplines, Spiritual Formation, Spiritual Quotations, Wise Words for Today
Tags: Add new tag, Christian Living, Discipleship, Optimism, Positive Habits, Positive Living, Positive Thinking, Spiritual, Spiritual Quotations, Success, Zig Ziglar
Habits are one of the critical components in the life of every person alive today. The problem is that habits can be good or bad, constructive or destructive, positive or negative, encouraging or discouraging. If you are going to live a “better than good” life, you must build as many positive habits into your life as possible. Think of your life as one of those giant cables on the George Washington Bridge and every individual wire as a habit. The more positive habits you bundle together, the stronger your life becomes – the more traffic it can bear, the more storms it can withstand, and the more service it can provide to others.
Zig Ziglar
(from Better Than Good)
