Jettison That Miserable Worm Mentality

L. Dwight Turner

The most significant fact to get into your consciousness is that, in terms of Divine Law, the mind is everything. It is the prime mover that gives direction to the more subtle aspects of the process of creation and manifestation. With God’s help, when you master the mind you become a conscious being, capable of working miracles in your life, in the lives of others, and most importantly, for the glory of God.

In order to do this, you must obtain knowledge of how these spiritual principles and processes work. This begins with the understanding that you are capable of significantly more than you are presently producing in terms of spiritual excellence in your life. Lying dormant inside of every man, woman, and child is a power that is more potent than you might imagine – a power that can literally change your life in many ways. In order to activate that dormant power, you first must come to believe, really believe, that it exists. To some extent, this divine power works whether you believe it or not and even if you are not conscious of its existence. But when you become aware of it and believe in it, it is like a turbo charger has been placed on your ability to effect positive change in your life, so long as this change is in keeping with God’s principles.

Please understand that God did not create you to grovel in the dirt like some miserable worm. In the past, some Christian sects have taught that you must always keep before you the fact that you are a lowly, miserable sinner and that nothing in you is worthy of even a second glance from our Holy God. Unfortunately, this kind of teaching has run rampant in the Body of Christ and, like a sick, festering tumor, it has reached rather deep into the collective Christian psyche. It is a shame and a tragedy beyond belief and I am sure that somewhere in the bowels of Hell, Satan is chuckling that he didn’t even have to lift a finger to cause this state of affairs. We gave up our power voluntarily, due to our own faulty theology.

Those who believe that humankind consists of a collection of miserable, sinner-worms do a great dishonor to Christ. Through this negative theology they discount the great work accomplished by Christ on the cross and only pay lip service to the sanctification granted by the Resurrection of the Master. Again, it is a shame and a slap in the fact of Christ who gave so very, very much for us.

The reality is that as Christians, we are part of a holy, powerful family of which Jesus was the “first of many.” No, we are not what Jesus was, an incarnation of God. But, through the gift of his life, mission, death, resurrection, and ascension, we have become powerful beings with the divine potential to be like he was. Jesus was our divine prototype and he gave us the authorization and the power source (the Holy Spirit) to do “even greater works.” No my friend, you are no sniveling little legless piece of flesh, living in the dirt. You are, instead, the righteousness of God.

If you don’t understand, accept, and apply this divine fact, your life will be much more difficult. The question before you involves a matter of choice. Will you be a sluggish believer, slogging your way through life satisfied with mediocrity and the status quo? Or, will you choose to reach out with an open hand and an open mind and accept the gifts the Master has already arranged for you? Will you settle for a life of “just enough” to get by? Or, will you seize your divine power and authority as a child of the Living God and realize the great potential placed in you before you were even conceived?

It’s your choice and no one, absolutely no one else’s.

 

© L.D. Turner/2009/All Rights Reserved

 

A Prayer of St. Patrick

The prayer quoted below is attributed to Ireland’s patron, Saint Patrick. It is simple, it is beautiful, and it is, at the same time, highly practical and profoundly mystical. I published it here before, but in light of today’s celebration of St. Patrick, I brought it forward. Blessings….

I arise today

Through the strength of heaven;

Light of the sun,

Splendor of fire,

Swiftness of wind,

Depth of sea,

Stability of earth,

Firmness of rock.

 

 

I arise today

Through God’s strength to pilot me;

God’s might to uphold me,

God’s wisdom to guide me,

God’s hand to guard me.

 

 

Afar or anear,

Alone or in a multitude.

 

 

Christ shield me today

Against wounding;

 

 

Christ with me,

Christ before me,

Christ behind me,

 

 

Christ on my right,

Christ on my left,

 

 

Christ beneath me,

Christ above me,

Christ in me.

 

 

I arise today

Through the mighty strength

Of the Lord of Creation.

From Potential to Glory: Our Journey Into Excellence

Mick Turner

At Sacred Mind Ministries and LifeBrook International we have a corporate mission to provide programs and materials that assist individuals and organizations to become the optimal version of themselves for the benefit of others. This has been our mission since the founding of our ministry and we have never wavered in our pursuit of creating opportunities for people to grasp a real sense of who and what they are, what their God-given potential is, and that to which they are called. Once this happens, we feel a person is then ready to find a vital, living personal vision and, when this vision is fully realized, to walk in the full harvest of their personal glory.

 

Let’s take a little time a look at the how this flow normally takes place. Briefly, we can say that our growth into Christ-like character and into the optional version of ourselves moves through five interrelated phases.

 

  • Acknowledging and accepting our new identity “in Christ.”
  • Understanding our “Seed Potential.”
  • Discovering our “Call to Purpose”
  • Living with “Vital Vision.”
  • Our “Harvest of Glory.”

 

Our New Identity in Christ

 

It begins with the acknowledgement that we are not functioning anywhere near our true potential and, at least initially, this stems from the fact that we believers have little idea of who and what we are “in Christ.” For many reason, the church has jettisoned the vital half of the gospel, choosing instead to focus on the blood and forgiveness at the expense of the empowerment of the Holy Spirit.

 

It is as if you own a house with an exquisite, one-of-a-kind door. You fell in love with door and worship it so much that you never cross the threshold and go inside the house, which is even more beautiful. Likewise, many Christian become so immersed in Christ’s atoning work on the Cross and the cleansing of his blood they never grasp why he did this in the first place. He didn’t go through what he did so we could live life half-way, filled with doubt, inadequacy, and spiritual instability. Christ did not die just to get us into heaven my friend; he died in order to get heaven into us. Christ rose, met the disciples, breathed the Holy Spirit into them, gave them a Great Commission, and ascended into heaven, thus making the Pentecost possible.

 

In light of these realities, our first task is to understand and accept just what Christ accomplished with his death, resurrection, and ascension. We have a new identity and in the words of Paul, the old has passed away and the new has come. We are new creations in Christ and what’s more amazing, we can do all things through Christ who strengthens us.

 

Until we grasp the character and the ramifications of our new identity, we will only grow in fits and starts, if at all. It’s time to walk on through the door, grand as it is, and see what blessings have been placed inside.

 

Understanding Our Seed Potential

 

God has placed a potential on the inside of each of us and I am convinced this occurred before we were ever born. This seed has the fulfillment of our calling, purpose, and vision in its core, just as an acorn has a mighty oak hidden within its fibers. God-given potential is like a seed and, with the proper environment, that seed can develop, grow, and manifest those things hidden within its hull.

 

You potential is like a seed and, until you allow that seed to grow, your dream will remain just that – a dream. God gave you this potential and, with the right environment, that seed potential will grow and develop into something quite magnificent. Dr. Myles Munroe speaks of these issues cogently:

 

“The entire creation possesses this principle of potential. Everything has the natural instinct to release its ability. The plant and animal kingdoms abound with evidences of this fact. The Creator designed everything with this principle of potential, which can be simplified to the concept of a seed. The biblical document states that God created everything with ‘seed in it according to their kinds’ (Genesis 1:12). In essence, hidden within everything is the potential to fulfill itself and produce much more than we see.”

 

It is vital that every person understand that we are responsible for developing the potential stored within us. We must deepen our contact with our divine potential and do all that we can to nurture, feed, and actualize our true mission and purpose. Further, we must recognize that as we move forward in developing our optimal potential, we can never afford to stop. In essence, when we travel the spiritual journey, we are either moving forward or backward. There is truly no place to stand on the spiritual path.

 

Our journey of discovering and developing our divine potential must begin with a commitment to excellence – an agreement with our Creator that we will walk in cooperation with the Spirit to become the best version of ourselves.

 

 Necessarily, this commitment will involve personal challenges and, at times, a degree of personal discomfort. Spiritual growth involves change and change always requires stepping out of our comfort zone. Still, the process of realizing and manifesting our divine potential is one of the greatest adventures we will ever undertake.

 

Discovering Our Call To Purpose

 

Three terms that are often heard when discussing our “purpose” in life are purpose, mission, and calling. These words often used interchangeably and can mean basically the same thing. I think the confusion comes in when an author or speaker uses these three expressions to mean different things. With that thought in mind, whenever I use these words, I take them to mean basically the same thing. Our mission, our purpose, and our calling refer to our God-given reason for being here on this planet at this time. In addition, I firmly believe that God has a highly specific calling for each of us that has three primary aspects:

 

  • It is personal and specific to us;
  • It is related to our spiritual gifts
  • The realization and actualization of this mission is a major part of our spiritual formation and helps grow into the optimal version of ourselves.

 

In the next section we will talk about vision and it is important to understand how mission and vision are different. Our mission or purpose is far more general than our vision. Basically, you can say our vision is the specific way in which we will realize our mission.

 

We can say that your mission is your life calling, your reason for being here. It is not so much specific activities as it is the reason you perform those activities. Your mission gives your life meaning and gives you positive motivation to get out of bed each morning and, in positive faith, face the challenges that may come your way. Your true mission is a major motivator, something you enjoy doing, and something for which you have passion and enthusiasm.

 

Living With Vital Vision

 

As mentioned earlier, vision is intimately related to purpose but more specific. Put simply, vision is the method whereby you see yourself living out your mission to completion. Living with vital vision involves every area of your life and how those aspects of your life related to your personal mission. Your vision involves your family, friends, associates, and especially your choice of career. Ideally, all of these things come together in a harmonious orbit around the specific vision you develop for carrying forward your mission.

 

Arriving at your vision is a process, not an event. It requires much planning, organization, and flexibility. Most significantly, developing your vision involves deep, focused, and above all, consistent prayer. You cannot expect to discover what God wants you to do and the best way to do it without communing with Him on a regular basis. Pray that the Holy Spirit walks with you, guiding you, and challenging you to move forward with your vision, even if it means stepping out of your comfort zone. More than anywhere else in the process of growth into excellence, the phase of vital vision may require you to think out of the box.

 

A simple way to look at the relationship of vision and mission is as follows. Let’s suppose that three friends all have a mission to provide convenient, quality, fast-food to busy workers. One may decide to open a Burger King franchise, another a Pizza Hut. The third may have a vision of a Taco Bell. You see, the mission of quality fast-food is the same; the vision of each friend is different. I realize this example is overly simplistic, but I do think it serves our purposes of demonstrating how a vision is a specific plan for carrying forward a more general mission or calling.

 

Your Harvest of Glory

 

Your God-given potential began as a seed planted in you by the Creator before your birth. Further, he not only planted this great potential within you but also gave you all the talent you needed to discover this potential and, in concert with the Holy Spirit, connect your potential to a divine personal purpose – a call to a specific mission that was yours to carry forward. Once discovered, this mission hopefully gave you sufficient passion and motivation to develop and carry out a specific personal vision that allowed your talents and gifts to blossom and your personal vision to become a vital, living reality.

 

By realizing the manifestation of your mission you necessarily had to hone and develop your God-given talents and gifts and, in so doing, became more and more the optimal version of yourself. Now, walking in your personal excellence, creativity, and commitment, you are harvesting your personal glory.

 

We can see hints of this process in the Master’s great prayer in the 17th Chapter of John’s gospel when he expresses that as he is glorified, the Father is glorified. And the reality is my friends, when we walk in our excellence – when we manifest and live as the optimal version of who we are, we glorify the Master.

 

As you see, we move from our seed potential to walking in our manifest glory. We do this not to glorify ourselves, but to glorify our Master, our Father in heaven, and the Holy Spirit that has dwelled within us, walked along side us, empowered us, and made all this possible. When we come to walk in our personal glory, we are then able to be of true, selfless benefit to others while bringing glory to God.

 

This is our true aim and our ultimate calling – to be all that we can be; to give glory to our Creator; and to serve others with love. In the final analysis, we can ask for no greater destiny than this.

(c) L.D. Turner 2009/All Rights Reserved

The Fragrance of God

*** A number of readers have asked that this previously posted essay about my Grandfather be put up again. I am only glad to do this, as my Grandfather was a positive and important person in my life.

This morning when I woke up and shook the fog out of my head, I became aware that I was thinking back on an experience I had undergone many years ago. Perhaps I had dreamed about it or it could be that the Sacred Spirit was bringing it to my attention for some reason. As I go through my day I need to be aware of this, in case the Spirit is indeed trying to communicate something to me. I have found that, at least in my case, God often gets messages past my thick mind by speaking to me in this indirect but unmistakable manner.

 

Sometimes I wish I could hear from God a little more easily. I find myself from time to time wishing that I could just walk out in my back yard first thing in the morning and find God waiting there to talk to me out of a burning bush. I would even settle for a braying donkey.  It doesn’t matter so much how he did it, just that it was a little less troublesome and inconsistent.

 

My old friend Jesse often tells me that God speaks to all of us all of the time, but we rarely have ears to hear. He claims that many people’s dependence upon thing like Bible reading, sermon-listening, and book study have blinded us, or perhaps I should say deafened us, to the crystal clear voice of God. For Jesse, God speaks through three primary media, nature, the inner light and other seekers. It could very well be that Jesse is right when he says we have become so dependent upon the ways we have been instructed to hear God’s voice that we can’t discern his speaking when it comes in other ways.

 

Jesse reminds me of my grandfather when he talks like this. I have mentioned my grandfather before on this blog. A southern, rural man to the core, my grandfather was devoutly attuned to the rhythms of the natural world. As a child I often marveled at his knowledge, wisdom, and uncanny ability to see things that others couldn’t see. A Quaker and a mystic by birth, from the time he was a teenager my grandfather was a consternation to his parents because of his stubborn resistance to going to First Day Meeting as the Society of Friends called it. “Church” is basically what it was to others. This resistance did not go away once my grandfather reached his adult years and now, rather than to my great-grandparents, his absence became a consternation to his wife, my grandmother.

 

The reason I mention all of this is that it was often through my grandfather that I learned that God did indeed speak through venues other than the church, the preacher, the Bible, and, in his day, radio-evangelists. I carry to this day one distinct memory of my grandfather’s approach to religion that was for me an epiphany of sorts. I was 12-years-old and our family was visiting my grandparents during the Easter season. Little did I know at the time that this would be a Palm Sunday I would never forget.

 

As usual, my grandfather had resisted the family’s repeated entreaties that he join them for the Sunday morning meeting at the “Meeting House.” Even more to my surprise, he asked me if I wanted to stay home with him and “help him take care of a few things.” You can’t imagine my delight at this turn of events. I responded that I would love to stay home and help him and that pretty much settled the matter.

 

After putting out some extra feed for his two mules, my grandfather took me for a walk in the woods adjacent to his farm. Eventually we came to a clearing, a meadow actually, that was dotted with patches of wild flowers. From our vantage point, the meadow seemed to extend forever and the patches of flowers were like explosions of color in a sea of green. As was often the case, we walked and talked about all kinds of things. I had something I wanted to ask him about and finally got around to it, although I was somewhat apprehensive about asking him.

 

“PaPa,” I began. “Why is it you never go to church with the family? I have only seen you go a couple of times. Do you hate church?”

 

“No, son….I don’t hate church. In fact, I like it,” he replied, chuckling under his breath. “I just like to spend my Sabbath day being with God.”

 

I recall being mystified by his answer and, after scratching my head for a minute or two, go around to asking the logical question a 12-year-old boy might ask.

 

“But church is where God is,” I said. “If you want to be with God, why don’t you go to church? It doesn’t make sense, PaPa.”

 

“God isn’t in church much these days, son. At least I haven’t seen him there in awhile,” responded PaPa. “At church preachers preach (they were Evangelical Quakers), singers sing, prayers pray, and gossipers gossip. That doesn’t leave much time for God to say anything.”

 

I remember he paused for quite awhile to let his words sink into my still young mind.

 

“I figure if I need to be with God, to talk to him and listen to him, I need to come out here where it is quiet,” he continued. “God didn’t build that church, but he sure as hell made these woods and this meadow. I figure if I want to talk to God I need to go where he lives.”

 

“I think I understand, PaPa,” I recall saying. “But isn’t religion important? My Mom says my religion is the most important part of life and that when I grow up, I can’t live without it.”

 

After a long silence, my grandfather looked me squarely in the eyes and told me in no uncertain terms what he thought about my question.

 

“Just keep in mind a few things and it will make your spiritual life easier and less troublesome,” he said. “First, understand that religion doesn’t have anything to do with God, and vice versa.” My grandfather had to explain what vice versa meant. I was only 12.

 

“Religion is an invention, just like the wheel and the telephone,” PaPa continued. “Spirituality is sometimes a part of religion but most of the time it isn’t. Unlike religion, spirituality is not an invention. It is something as much a part of being human as breathing, sleeping, and sex. All of those things are built into us from the start. So is spirituality. Our job is so make our lives spiritual every day. Religion is supposed to help with that, but most of the time it prevents spirituality, it doesn’t create it.”

 

I guess my grandfather was one of the early people to be dealing with the religion vs. spirituality conflict. These days the familiar adage about being spiritual but not religious is so commonplace it has lost much of its real impact. I should not be surprised, however, at my grandfather’s words. As I mentioned, he was a Quaker and a mystic throughout his life. In fact, he knew the Quaker mystic Rufus Jones quite well and often told stories about Jones. I never had the opportunity to meet Rufus Jones, although I would have loved to. Jones died in 1948 I think, which was a year before my birth.

 

As for me, I was thoroughly confused by this time. I struggled to understand what my PaPa had said, especially the business about spirituality and religion. I asked grandfather if he could tell me again about the difference between the two. Here is where the epiphany came in and also where Rufus Jones fits into this story.

 

“Come over here,” said PaPa as he got up and walked toward one of the flower explosions in the meadow. “Now, pay close attention and I think you will get the picture.”

 

Grandfather kneeled down and picked an absolutely beautiful bright purple flower. As I knelt beside him, he said, “I want to teach you something Rufus Jones taught me many years ago. This is probably the most beautiful flower in this whole meadow. Imagine this is the church. Sometimes churches can be really beautiful places, inside and out. And the folks inside can be beautiful, too.”

 

I listened carefully and appreciated the flower, but wasn’t sure what he was getting at.

 

“Now, hold the flower to your nose and take a good whiff. Smell it deeply.”

 

Taking a deep breath I held the flower to my nose and smelled of it. Oddly, there was no fragrance, either good or bad.

 

“There is no smell, PaPa,” I reported.

 

“Isn’t it strange that a flower so attractive can have no fragrance?” said PaPa. “Churches can be like that as well. Our family goes to a church a lot like that.”

 

He then picked another flower, not unattractive by any means, but far less striking than the first. He held it to my nose.

 

“It is wonderful, PaPa,” I said after drinking deeply of the fragrance of this rather ordinary looking flower. “What is it, PaPa?”

 

“Spirituality,” he said in a serene voice filled with certainty.

Wise Words For Today

Personal Power, properly understood, is nothing but the ability to achieve purpose. There is nothing wrong with power if used correctly. One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites – polar opposites – so that love is identified with resignation of power, and power with denial of love. What is needed is a realization that power without love is reckless and abusive, and love without power is sentimental and anemic.

Dr. Martin Luther King

(from A Testament of Hope) /edited by James Washington;

Wise Words For Today

 If you will take time daily to sense the presence of Life within you, to believe in It, to accept It, it will not be long before the life which you have known will gradually disappear and something new will be born, – a bigger, better and more perfect you. You will pass from death into life; from lack and want into greater freedom; from fear into faith. From a sense of being alone, you will pass into a realization of oneness with everything and you will rejoice in this oneness. You will soon discover that when you recognize this Life in others, It will respond to you through them. It will be like calling someone by name. It will respond and you will know that it is responding because you will feel its response. All sense of aloneness will disappear.

Ernest Holmes

(from The Art of Life)

Dedicated Desire and Affirmative Prayer

Mick Turner

Desire

 

Let’s begin by looking at desire, because all good things, whether or not they are brought to fruition, begin in the realm of desire. It is desire that gives rise to our dreams in life and it is desire that provides the fuel for performing the positive activities that will allow us to bring those dreams into reality. In this sense, desire provides positive motivation. When we truly desire something with our whole heart we set in motion the powers of the mind to achieve that which we desire. If we have as a goal to deepen our walk of faith and manifest some degree of success in living the genuine Christian life then we must recognize that this positive goal began as a desire. Further, the power of a strong desire, when properly applied, helps insure our success. Christian Larson tells us:

 

…it is readily understood why the wish, if strong, positive, determined and continuous, will tend to produce the thing wished for…It is not occasional desire, or half-hearted desire that gets the thing desired. It is persistent desire; persistent desire not only desires continually, but with all the power of life and mind and soul. The force of a half-alive desire, when acting upon a certain faculty (the subconscious mind) cannot cause that faculty to become fully alive….it is true that the desires of most people are neither continuous nor very deep. They are shallow, occasional, wishes without enough power to stir to action a single atom.

 

Let’s look more closely at what Larson is trying to tell us when we apply these principles to the process of spiritual formation. If you want to develop spiritually you must first possess the desire to do so. Lack of desire is why so many Christians fail. They just don’t have any desire to improve. Larson goes on to say that our desire must be strong, positive, determined, and continuous. He further states that it is persistent desire that brings about results. When applied to our spiritual formation it means specifically that we must have:

 

Strong Desire:       From the outset of our desire to improve must be strong and unwavering.

 

Positive Desire:    We must always keep in the forefront of our minds the concept of positive thinking and positive faith in ourselves and especially in God. We should always remind ourselves that part of our purpose in life is to grow and develop, in short, to become all that we can be.

 

 

 

 

Determined-

Desire:                      Our desire must be paired with a willful determination to make every effort to see it through to completion.

 

Continuous-

Desire:                      Continuous desire means ongoing desire. If we are to be successful our desire cannot be here today and gone tomorrow. Although there may be days when we feel like our energy is low and our desire is at low ebb, we must maintain the power to resurrect our dream and keep it ever before us. This is the surest way to success and fulfillment.

 

In addition to these four vital characteristics of positive desire, Larson goes on to

Tell us that an “occasional, half-hearted desire” will avail us nothing. It is easy to see, based on Larson words, why so many apathetic, ambivalent, and lethargic Christians fall short of their goals. Their desire is occasional and half-hearted. Ambivalent and lethargic Christians have the dream but not the drive. Apathetic Christians don’t even have the dream.

 

What is the opposite of occasional, half-hearted desire? A desire that is continuous and full-hearted. It means that we give our all, all the time, to deepen your walk of faith and, more importantly, deepen you relationship with Christ.  Application of this type of desire with diligence will insure our success.

 

 

Dedication

 

 

The second aspect of our subject to consider is the concept of dedication. Dedication is fundamental to any successful endeavor in life, including spiritual development. Dedication is defined as the act of “devoting oneself wholly and earnestly to a specific goal or purpose”. If we are to improve our application of Christian principles of living we must dedicate ourselves to that specific aim.

 

Dedication is an act of the mind. We begin with a strong desire to improve our relationship with the Lord. We follow this by firmly dedicating ourselves to making this goal a reality in our lives. We can best do this by the use of affirmations. Affirmations are powerful, positive statements that we make to ourselves over and over again, thereby deeply impressing them into our subconscious mind. According to the discoveries of Cognitive and Transpersonal Psychology, it is those things that we deeply plant in our subconscious minds that actualize into physical reality in our lives. So, if our goal is to become closer to God, we begin by dedicating ourselves to the process. We do this not only in the conscious mind, but also in the subconscious.

 

           Look at the process like this. Suppose a farmer wants to grow corn. He begins by preparing the field, then he carefully plants the seeds in the fertile ground, then waters and cares for the field so that, at harvest time, his yield of corn will be bountiful. Your conscious desire to deepen your Christian walk is the farmer. The affirmations are the seeds, and the subconscious mind is the field. Based on your desire, you use your conscious mind (the farmer), to plant the seeds (affirmations) into the fertile field (subconscious mind). You then water and nurture the field through constant repetition of your affirmations. Try the following: Each morning before you get out of bed, relax your breathing and repeat silently to yourself the following statement:

 

Every day, in every way,

I am getting closer and closer

To Christ

 

During the day, at lunch- time for example, repeat this statement over and over to yourself. Each time that you repeat the statement you are not only planting more seeds, but you are also watering and nurturing the field of your subconscious mind. This is the way to insure success. It may sound simplistic and perhaps it is. That’s the beauty of positive thinking. It is simple! But in spite of its simplicity, it is a proven method of personal and spiritual transformation that has worked miracles in countless lives. Try it and see.

 

The keys to making successful affirmations are: repetition, faith, and expectancy. We need to repeat the affirmation many times and have faith in the process, a living expectancy that if we continue, we will surely succeed. The key again is repetition. Do it over and over again. In this way, your subconscious mind will be saturated with positive thoughts of dedication.

 

 Keep It Simple!

This procedure that has also come to be known as affirmative prayer is a fairly straight forward process but, as with many things, we humans have a marked tendency to complicate it. I know this from past experience because I have been as guilty of exhibiting this “genius for complexity” as anyone – probably more than most. It was with some degree of difficulty that I eventually learned that with most things it is best to keep it simple. With this truth in mind, let’s see if we can simplify the basics of affirmative prayer by stating the following:

When we use our affirmative thinking, put into the containers which we call words,  and animate it speaking with living faith, we are able to manifest that which we desire, providing of course, that it is in alignment with God’s will.

There is really no need to mystify the process any more than that. Granted, the underlying laws and cosmic principles associated with affirmative prayer can seem a bit mysterious, but in actuality, even the laws are not all that complicated.

It is essential that we understand that this process begins with our thinking and moves forward from there. Everything that we see began somewhere as someone’s thought. Creation in all its glory began as God’s thought and came into being at God’s command, using His words. He literally called things into existence from the world of the unseen, into the world of the seen. On a smaller scale, this is how we manifest reality as well. Our thoughts begin the process and or faith-filled words empower and animate the process that results in the creation of the thing desire.

Two important factors are also involved in the process of bringing our desired outcome down out of the spirit world and into concrete manifestation. These are emotion and intention. Centuries of working with these principles has revealed that the more deeply you feel about your desired goal, the more readily it manifests in physical reality. I have found that this is precisely where imagination comes into play. When we clearly visualize what it is we desire we arouse our feeling nature, which is a natural part of our soul. We facilitate this by focusing not only on repetition of our positive prayer, but we also form a clear, concise image of the desired outcome and bring our attention to bear on that outcome. We allow the feelings that arise to become magnified and these feelings, along with our thought, image, and faith-filled words form a powerful magnetic force that will pull our desired outcome out of the spirit world, where it already exists, down into physical reality.

Intention is perhaps the most important component of affirmative prayer. Your intention is what gathers and focuses your cognitive energy in a specific direction. It is for this precise reason that your intention must be constructed carefully and spoken clearly. This is not some sort of cosmic, New Age mumbo jumbo, but instead, is a fundamental principle of positive cognition. Your words of intention accomplish several vital functions in the process of affirmative prayer. First, speaking your intention gives direction to your energy and gives firm direction to your prayer. Second, your intention lets your subconscious mind know exactly what it wants to bring down from the spirit realm and why. And finally, your spoken words contain the power necessary to animate the unfolding of the process of affirmative prayer. As stated before, your words, especially when joined to a vital foundation of faith, serve as a magnet to attract the very thing you desire.

So keep these two aspects of affirmative prayer before you at all times. Positive emotion amplifies the power of your prayer and positive intention supplies even more punch to the process. Without these two vital aspects of prayer, you may find your prayers unfocused, impotent, and ineffective.

Here at LifeBrook we conduct a training program entitled, “Conscious Cognition,” which is basically the capacity to be acutely aware of what we are thinking on a consistent basis. It has as its goal the honing of our ability to recognize negative thoughts the moment they arise and take those thoughts captive. Rather than climbing aboard our negative “train of thought,” we never allow it to leave the station. Instead, through the development of our capacity for conscious cognition, we replace these negative thoughts with positive ones. At first this process will seem quite cumbersome and highly unnatural. This is to be expected because we have been thinking in unproductive ways for many years. It takes time to delete this negative process from our memory banks and reprogram our minds to think along positive avenues. Persistence and patience are the keys. Keep at it and you will eventually find that you are responding to life in a healthier, more optimistic manner.

Another key principle when using affirmative prayer can be expressed this way: use frequent repetition in present tense. Your patterns of negative thinking and behaving were not formed overnight. Instead, these unhealthy thoughts were repeated over and over again until they were firmly planted in your subconscious mind. Once that happened, these damaging thought patterns seemed to have developed a life of their own. This same principle of repetition, however, can also be utilized to your benefit. First, understand that positive thoughts are more powerful than negative thoughts. Formal research and well as the experience of countless pilgrims who have used these methods of cognitive reprogramming have confirmed the fact that one positive thought can counteract many negative ones, provided the positive thought is constructed in the present tense and is repeated many times.

The principles we have discussed here are basic but essential to the process of creating and using affirmative prayers. As stated at the outset, these principles are not overly complicated, unless of course we choose to make them so. My suggestion is that you study the relevant literature available on affirmative prayer, positive thinking, positive imaging, and the Law of Attraction. By doing so you can deepen your understanding of what is going on when you utilize affirmative prayer as a part of your spiritual path. However, don’t let your studies lead you into any unnecessary confusion or complexity. Above all:

 

Keep it simple!

(c) L.D. Turner 2009/ All Rights Reserved

Singing Your Sacred Song

Mick Turner

The greatest tragedy in life is not death, but a life that never realized its full potential. You must decide today not to rob the world of the rich, valuable, potent, untapped resources locked away within you. It has been said that the wealthiest place on earth is not in bank vaults, Fort Knox, or underneath Bill Gates mattress. No, the wealthiest place on earth is the cemetery.

 

Beneath the gravestones lie so many dreams that went unfulfilled; so much potential that was never realized; so much purpose that was never discovered and manifested. I am reminded of the poignant verses of Tagore in the Gitangali:

 

The song that I came to sing remains
unsung to this day.
I have spent my days in stringing and in
unstringing my instrument.

I actually got goose bumps the first time I read Tagore’s words. I vowed at that moment that my song would not go unsung. Whatever contribution I was to make to this world would be made before I came to rest in that wealthy domain we spoke of earlier. I can also say that my song continues, with new lines, verses and melodies as my life unfolds. For this, I am ever grateful.

 

It is vital that every person understand that we are responsible for developing the potential stored within us. We must deepen our contact with our divine potential, which I call our Sacred Mind, and do all that we can to nurture, feed, and actualize our true potential. Further, we must recognize that as we move forward in developing our optimal potential, we can never afford to stop. In essence, when we travel the metaphysical journey, we are either moving forward or backward. There is truly no place to stand on the spiritual path.

 

Spiritual growth is a complex subject and we could waste much time and space exploring the more arcane aspects of personal unfolding. However, I choose instead to try to keep things as simple as feasible, especially in the context of a short article. With that in mind, let’s take a look at a topic that seems to cause many sincere seekers to go off the tracks and race down many unproductive rabbit holes. I am talking here about the subject of “purpose.” The issue of purpose is intimately connected with potential and it is often difficult to talk about one without delving into the other.

Many of us are so obsessed with “finding our purpose” that we ignore more important aspects of the spiritual journey. Granted, the Creator seems to have arranged things in such a way that each of us came to this planet with a unique mission. In spite of this, however, all of us share components of a more generalized, universal purpose. In my own journey, I have come to define a central aspect of this universal purpose shared by all believers as follows:

“I must become the optimal version of myself for the glory of God and the benefit of others.”

“Well, I can’t argue with that,” you might say. “But how do I pull it off?”

Good question. Space does not permit a detailed explanation of the complete methodology of becoming the best version of yourself and, besides, I believe that each of us must find our own personal way of unfolding our divine nature. Still, I think we can look at two practical things we can do: define and visualize.

Begin by spending time developing a definition of the best version of yourself. What qualities will your highest self possess? What kind of activities will be a central part of your life and your spiritual development? How will you earn your living? And most significantly, how will you be of service to others?

Once you have a workable definition, set aside a special time each day and see this best version of yourself in your mind’s eye. See yourself manifesting the qualities described in your definition, engaging in the activities you listed, and serving in your best capacity. This exercise of your imagination is a key component of making the best version of yourself a reality.

From the outset, you must learn to consistently see the best version of yourself and your life unfolding in your inner vision. The power of the mind’s eye is uncanny. It is through our capacity of thought and inner visualization that we are capable of taking something out of the realm of the unseen and making it a reality in the realm of the seen. This requires faith: faith in yourself and your abilities; and faith in the principles of optimal cognition. If you have a problem, see it resolved; if your have a business, see it succeeding; if you have a dream, see it unfolding according to your desire.

Let this positive image become a part of yourself, sinking down into the subconscious mind and your inner spirit, the central core of yourself.

A fundamental principle of Positive Psychology states that whatever you keep before your mind’s eye will affect you, either for good or for bad. If you consistently focus on negativity and dwell on your problems, your mindset will become darker and your problems will worsen. If you focus on limitation, lack, failure, and defeat, that is the kind of life you are going to create. Instead, try focusing your mental energy on success, victory, health, abundance, peace, joy, and happiness. Our innermost spirit, which is one with the Divine Source, has as its purpose the unfolding of your greatest good. Don’t lose sight of that truth. In order to create the kind of life you want, you have to get your thoughts and your inner vision in alignment with the power and purpose of your innermost spirit, called by our Quaker brothers and sisters the “Inner Light.”

This visualization process is not a fantasy or an escape from reality. It is, instead, based on centuries of practical application and positive results and utilizes one of God’s greatest gifts: a spiritual imagination. When life presents you with problems, many times there is nothing you can do about it. However, you can have complete control over your response to any problem life sends your way. You can have greater peace of mind if you just choose to have the right kind of thoughts. Focus your entire being on finding solutions, rather than wallowing in the problems at hand. Work diligently to find your Inner Light, and when you do, continue to take proactive measures to deepen and maintain your contact with this sacred aspect of your being.

Be persistent and keep at it in a disciplined, optimistic manner. Before you know it, you will hear your song ringing up from your Sacred Mind. From that point forward your life will be more positive and meaningful. And when the day comes when you leave this world, you won’t be making a deposit in the Bank of Dead Dreams.

(c) L.D. Turner 2009/All Rights Reserved

The Blessings of Mindfulness

L. Dwight Turner

Mindfulness is not a strong suit in western culture. A fast-paced, hectic lifestyle joined at the hip to myriad responsibilities creates an environment where the pursuit of mindfulness is at best a pipe dream for most people. Our minds are scattered between work, family, finances, and a plethora of other pressures contending for our attention. It is little wonder that most of us feel stressed, overwhelmed, and on the cusp of burnout most of the time.

 

The irony here is that mindfulness may very well constitute the solution to this ulcer-inducing way of life that most of us call “normal.” The fact is, once we really learn to be mindful and fully attentive to what we are doing, we become more efficient and able to accomplish more while expending less energy. Further, my personal experience has taught me that when I am truly conscious of my actions, my feelings, and my thoughts – I am less likely to feel overwhelmed and stressed. I find that I can remain at least marginally centered in spite of conflicting pressures and voices jockeying for my attention.

 

Mindfulness is at its core a spiritual issue. Although all faith systems stress mindfulness to some extent, nowhere is it a more central theme than in Buddhism. Mindful living is one of the central components of the Noble Eightfold Path described by Gautama Buddha as the path out of human discontent. I have found that when I make a consecrated commitment to work on mastering my monkey mind through consistent meditation practice and make efforts to become more mindful, life becomes generally better. Nothing really changes externally – the same pressures, responsibilities, deadlines, and stress – they are all still there. But something gradually begins to change internally as a personal anchor of centeredness begins to take shape. Although I am not perfect at it and certainly I am a long way from the calm demeanor of a Mahatma Gandhi, I am less likely to appear as a trance channel for Yosemite Sam.

 

Personally, I find it hard to wrap words around the full array of positive qualities that emerge from the practice of meditation and becoming more mindful. Perhaps that is one of the reason I appreciate the work of Jon Kabat-Zinn, a pioneer in the use of mindfulness and meditation practice in health applications. Kabat-Zinn, in his book Coming to Our Senses, gives one of the best descriptions I have encountered:

 

More than anything else, I have come to see meditation as an act of love, an inward gesture of benevolence and kindness toward ourselves and toward others, a gesture of the heart that recognizes our perfection even in our obvious imperfection, with all our shortcomings, our wounds, our attachments, our vexations, and our persistent habits of unawareness. It is a very brave gesture: to take one’s seat for a time and drop in on the present moment without adornment. In stopping, looking, and listening, in giving ourselves over to all our senses, including mind, in any moment, we are in that moment embodying what we hold most sacred in life. In making the gesture, which might include assuming a specific posture for formal meditation, but could also involve simply becoming more mindful or more forgiving of ourselves, immediately re-minds us and re-bodies us. In a sense, you could say it refreshes us, makes this moment fresh, timeless, free up, wide open. In such moments, we transcend who we think we are. We go beyond our stories and all  our incessant thinking, however deep and important it sometimes is, and reside in seeing what is here to be seen and the direct, non-conceptual knowing of what is here to be known, which we don’t have to seek because it is already and always here…..In words, it may sound like an idealization. Experienced, it is merely what it is, life expressing itself, sentience quivering within infinity, with things just as they are.

 

From Kabat-Zinn’s description, it is obvious that coming to live in the present moment, to be mindfully attentive to what is happening in front of our eyes, is a spiritual experience of high significance. On rare occasions, we may be granted by grace a glimpse of this unadorned reality of “just what is” beyond our ideas about what is. These moments are personal epiphanies, always remembered and transformational in nature.

 

As special as these moments are, they rarely come frequently unless a persons prepares the soil for their coming. That is where meditation comes in. Teachers from all faith traditions stress the importance of spending time in meditation and/or contemplation. For some reason not completely apparent, the more time we spend in proximity of the “Sacred Silence,” the more likely we are to experience these divine moments of pristine clarity. Meditation, whatever form it may take, appears to prepare the soil of our being for the coming of these special times when we actually see what is before us. Meditation and mindfulness are the twin practices that increase our capacity to be receptive to these divine gifts of the Spirit.

 

In my own experience, those forms of meditation that lend themselves to the quieting of the mind have proved the most beneficial when it comes to opening up to the kind of special encounters described above. My preference has been the utilization of techniques involving focusing my attention on my breathing as an anchor to which my often skittering mind is tethered and brought under at least a modicum of control. For others, mediations involving visualization, chanting, or mantra may be more conducive to the experience we are discussing. Whatever the technique, the important component is regularity of practice. The more we meditate, the more mindful we will become. This is a simple equation, but it has been consistently verified.

 

I am of the firm conviction that the more mindful people become, the more they will be able to master themselves and by doing so, behave in ways that are less problematic and more harmonious. Meditation is the pathway to mindfulness and mindfulness is indeed, a great blessing to one and all.

 

© L.D. Turner 2009/ All Rights Reserved

Sacred Mind

Mick Turner

Within each of us there exists a center of pure awareness, complete wisdom, and perfect wholeness. We may hear this Sacred part of ourselves called by divergent names, such as inner light, higher self, Self, Atman, Buddha Nature, Christ Within, and so on. I know it primarily as Sacred Mind and it is, among many other things, a pristine reflection of Divine Intelligence.

 

When I consistently live from my Sacred Mind my life runs smoothly. People, places, and things that once gave me major headaches now are at most, minor annoyances and many times not even that. When I live from Sacred Mind I am more like the birds of the air and the lilies of the field that Christ spoke so elegantly about. I don’t have to toil or spin, but instead, am more content to go with the perfect nature of things, exhibiting no resistance and manifesting perfect peace. When I operate from this perspective, I am practicing “wu wei,” the Daoist principle often translated as “doing nothing” but in fact, is doing everything at the perfect time.

 

When I live from my Sacred Mind, I practice Wu Wei naturally and without effort. Wu Wei that requires effort is not Wu Wei, but something else. Like the Tiger lying quietly in the grass watching a group of Impala, my Sacred Mind will tell me when to remain still and when to act. This way I practice Wu Wei, taking no uncertain or wasted action. I practice a perfect economy of energy. Externally I am doing nothing, but internally I am vigilant and am doing everything. When I act, like the Tiger when she strikes, there is no unnecessary action and no wasted qi. Instead, there is harmony of will, decision, and movement, all occurring within the realm of pure stillness. It is a perfect paradox and it is perfect. Nothing more need be said about it.

(c) L.D. Turner 2009/All Rights Reserved

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